Examines the meaning of justice in a variety of situations and asks the reader to morally and politically reflect on each topic.

In this book of brief essays, the author applies his controversial ways of thinking to issues like climate change, extreme poverty, animals, abortion, euthanasia, human genetic selection, sports doping, the sale of kidneys, the ethics of high-priced art, and ways of increasing happiness. Singer asks whether chimpanzees are people, smoking should be outlawed, or consensual sex between adult siblings should be decriminalized, and he reiterates his case against the idea that all human life is sacred, applying his arguments to some recent cases in the news. In addition, he explores, in an easily accessible form, some of the deepest philosophical questions, such as whether anything really matters and what is the value of the pale blue dot that is our planet. --

In 1932 the greatest genius of the Twentieth Century wrote an urgent letter to the century’s most influential psychologist. In that letter, Albert Einstein asked Sigmund Freud, “Is there any way of delivering mankind from the menace of war?” It was the same year that the German electorate made the Nazis the strongest political party in Germany, only one year before Adolf Hitler’s remarkable rise to power. Freud’s long and elaborate reply was greeted by Einstein with unrestrained enthusiasm. He called Freud’s letter “truly classic… something altogether magnificent.

Examines plagiarism and the theft of intellectual property in the fields of literature, music, film, art, and academia, and discusses its implications for the victim, the plagiarist, and society as a whole.

This book is intended for those who wish to assume the responsibility of becoming the new intellectuals. It contains the main philosophical passages from my novels and presents the outline of a new philosophical system.The full system is implicit in these excerpts (particularly in Galt’s speech), but its fundamentals are indicated only in the widest terms and require a detailed, systematic presentation in a philosophical treatise. I am working on such a treatise at present; it will deal predominantly with the issue which is barely touched upon in Galt’s speech: epistemology, and will present a new theory of the nature, source and validation of concepts. This work will require several years; until then, I offer the present book as a lead or a summary for those who wish to acquire an integrated view of existence. They may regard it as a basic outline; it will give them the guidance they need, but only if they think through and understand the exact meaning and the full implications of these excerpts.-- from Preface

This is a "historical examination of four specific post-World War II presidential lies whose consequences were greater than could ever have been predicted"--Publisher description.

The Search for Meaning in a Disillusioned Age In A Preface to Morals, Walter Lippmann delivers a profound exploration of the modern era’s spiritual and moral disillusionment. As traditional sources of authority—church, state, class, and family—fade in influence, Lippmann examines the central challenge of liberalism: finding a meaningful substitute for these lost anchors of stability. Lippmann's solution lies in the embrace of a higher humanism, a way of life guided by the ideal of "disinterestedness"—a thoughtful detachment from material pursuits and personal biases. Through his eloquent and thought-provoking prose, he offers a framework for navigating the moral chaos of modernity and finding purpose in a world without clear authorities. With a new introduction by John Patrick Diggins, this edition situates Lippmann's 1929 classic within the broader context of intellectual movements, underscoring its timeless relevance and enduring value for those seeking answers to life’s profound questions. A Preface to Morals remains a cornerstone of 20th-century thought, a book for thinkers, seekers, and anyone grappling with the complexities of a rapidly changing world.

"An iconoclastic philosopher revives Socrates for our time, showing how we can answer-and, in the first place, ask-life's most important questions"--

Great Condition. No Notes on pages.

If a country’s gross domestic product increases each year, but so does the percentage of its people deprived of basic education, health care and other opportunities, is that country really making progress? if we rely on conventional economic indicators, can we ever grasp how the world’s billions of individuals are really managing? in this powerful critique, martha nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect for the past twenty-five years, nussbaum has been working on an alternative model to assess human development: the capabilities approach she and her colleagues begin with the simplest of questions: what is each person actually able to do and to be? what real opportunities are available to them? the capabilities approach to human progress has until now been expounded only in specialized works creating capabilities, however, affords anyone interested in issues of human developm

"In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified "horrifying heresies," but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as "the most atheistic book ever written," he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist--even a "God-intoxicated man," as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist, Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural--no mystery, ineffability, or sublimity. Spinoza does speak of "blessedness" and "salvation," but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains."--

Defining craftsmanship far more broadly than "skilled manual labor," Richard Sennett maintains that the computer programmer, the doctor, the artist, and even the parent and citizen engage in a craftsman's work. Craftsmanship names the basic human impulse to do a job well for its own sake, says the author, and good craftsmanship involves developing skills and focusing on the work rather than ourselves. In this thought-provoking book, one of our most distinguished public intellectuals explores the work of craftsmen past and present, identifies deep connections between material consciousness and ethical values, and challenges received ideas about what constitutes good work in today's world. The Craftsman engages the many dimensions of skill--from the technical demands to the obsessive energy required to do good work. Craftsmanship leads Sennett across time and space, from ancient Roman brickmakers to Renaissance goldsmiths to the printing presses of Enlightenment Paris and the factories of industrial London; in the modern world he explores what experiences of good work are shared by computer programmers, nurses and doctors, musicians, glassblowers, and cooks. Unique in the scope of his thinking, Sennett expands previous notions of crafts and craftsmen and apprises us of the surprising extent to which we can learn about ourselves through the labor of making physical things --

Many people think that animal liberation would require a fundamental transformation of basic beliefs. We would have to give up "speciesism" and start viewing animals as our equals, with rights and moral status. And we would have to apply these beliefs in an all-or-nothing way. But in Ethics and the Beast , Tzachi Zamir makes the radical argument that animal liberation doesn't require such radical arguments--and that liberation could be accomplished in a flexible and pragmatic way. By making a case for liberation that is based primarily on common moral intuitions and beliefs, and that therefore could attract wide understanding and support, Zamir attempts to change the terms of the liberation debate. Without defending it, Ethics and the Beast claims that speciesism is fully compatible with liberation. Even if we believe that we should favor humans when there is a pressing human need at stake, Zamir argues, that does not mean that we should allow marginal human interests to trump the life-or-death interests of animals. As minimalist as it sounds, this position generates a robust liberation program, including commitments not to eat animals, subject them to factory farming, or use them in medical research. Zamir also applies his arguments to some questions that tend to be overlooked in the liberation debate, such as whether using animals can be distinguished from exploiting them, whether liberationists should be moral vegetarians or vegans, and whether using animals for therapeutic purposes is morally blameless.

Endorsed personally by Ayn Rand in 1962, this essay discusses the essentials of Rand's ethics and its crucial relevance to America's intellectual, moral, and political crisis. An excellent commentary on the historical and cultural significance of her ethics and the view of man as a moral ideal.

The Objectivist Newsletter is a 224-page volume that contains penetrating, philosophical dissection of events and ideas dominating our culture. Among its contents: an elucidation of the two political issues with which the practical fight for freedom should begin; a moving tribute to Marilyn Monroe; illuminating reviews of books by authors as diverse as Victor Hugo and Mickey Spillane; and replies to questions about Objectivism in the "Intellectual Ammunition Department."

Islamic philosophy has often been treated as being largely of historical interest, belonging to the history of ideas rather than to philosophical study. This volume successfully overturns that view. Emphasizing the living nature and rich diversity of the subject, it examines the main thinkers and schools of thought, discusses the key concepts of Islamic philosophy and covers a vast geographical area. This indispensable reference tool includes a comprehensive bibliography and an extensive index.

"A major figure argues that the creation of bioethics was dependent on the rise of the post-WWII liberal democratic order and muses on the fate of the field, should that order fall"-- Provided by publisher.

The Autonomy of Reason reflects Wolff’s determination to get out of Kant’s system what is good and to get out of Kant’s system for good. Readers will certainly benefit from Wolff’s two decades of intense study of Kant. Wolff does not see his task as one of either historical exegesis or philosophical criticism. In the place of both Wolff proposes a “philosophical reconstruction” of the text.