Doing Physics makes concepts of physics easier to grasp by relating them to everyday knowledge. Addressing some of the models and metaphors that physicists use to explain the physical world, Martin H. Krieger describes the conceptual world of physics by means of analogies to economics, anthropology, theater, carpentry, mechanisms such as clockworks, and machine tool design. The interaction of elementary particles or chemical species, for example, can be related to the theory of kinship—who can marry whom is like what can interact with what. Likewise, the description of physical situations in terms of interdependent particles and fields is analogous to the design of a factory with its division of labor among specialists. For the new edition, Krieger has revised the text and added a chapter on the role of mathematics and formal models in physics. Doing Physics will be of special interest to economists, political theorists, anthropologists, and sociologists as well as philosophers of science.

The best known, most often cited history of anthropological theory is finally available in paperback! First published in 1968, Harris's book has been cited in over 1,000 works and is one of the key documents explaining cultural materialism, the theory associated with Harris's work. This updated edition included the complete 1968 text plus a new introduction by Maxine Margolis, which discusses the impact of the book and highlights some of the major trends in anthropological theory since its original publication. RAT, as it is affectionately known to three decades of graduate students, comprehensively traces the history of anthropology and anthropological theory, culminating in a strong argument for the use of a scientific, behaviorally-based, etic approach to the understanding of human culture known as cultural materialism. Despite its popularity and influence on anthropological thinking, RAT has never been available in paperback_until now. It is an essential volume for the library of all anthropologists, their graduate students, and other theorists in the social sciences.

Is war necessary? In Peace and War prominent anthropologists and other social scientists explore the cultural and social factors leading to war. They analyze the covert causes of war from a cross-cultural perspective: ideologies that dispose people to war; underlying patterns of social relationships that help institutionalize war; and the cultural systems of military establishments. Overt causes of war--environmental factors like the control of scarce resources, advantageous territories, and technologies, or promoting the wel-fare of people "like" oneself--are also considered. The authors examine anthropologists' role in policy formation--how their theories on the nature of culture and society help those who deal with global problems on a day-to-day basis. They argue that both covert and overt mechanisms are pushing the world closer to a devastating war and offer strategies to weaken the effects of these mechanisms. This anthropological and historical analysis of the causes of war is a valuable resource for those studying war and those trying to understand the place of social science in framing pacific options.

What can be understood of other cultures? And what can we learn about people in general from the study of other cultures? In the three closely related essays that constitute this book and which have already created considerable controversy in their original French versions, and been rewritten and expanded for this edition, Dan Sperber discusses these fundamental issues of anthropology. In the first essay he analyses the way in which anthropology is written and read. In the second, he offers a novel rationalist alternative to cultural relativism, based on both anthropological and psychological arguments, and illustrated by his own fieldwork in Ethiopia. The third essay provides an assessment of the work of Lévi-Strauss, in which the arguments of the previous two essays are linked with an incisive critique of Lévi-Strauss' contribution to the study of cultural variation.

In "Anthropology and social theory" the award-winning anthropologist Sherry B. Ortner draws on her longstanding interest in theories of cultural practice to rethink key concepts of culture, agency, and subjectivity for the social sciences of the twenty-first century. The seven theoretical and interpretive essays in this volume each advocate reconfiguring, rather than abandoning, the concept of culture. Similarly, they all suggest that a theory which depends on the interested action of social beings - specifically practice theory, associated especially with the work of Pierre Bourdieu - requires a more developed notion of human agency and a richer conception of human subjectivity. Ortner shows how social theory must both build upon and move beyond classic practice theory in order to understand the contemporary world. Some of the essays reflect explicitly on theoretical concerns: the relationship between agency and power, the problematic quality of ethnographic studies of resistance, and the possibility of producing an anthropology of subjectivity. Others are ethnographic studies that apply Ortner's theoretical framework. In these, she investigates aspects of social class, looking at the relationship between race and middle-class identity in the United States, the often invisible nature of class as a cultural identity and as an analytical category in social inquiry, and the role that public culture and media play in the creation of the class anxieties of Generation X. Written with Ortner's characteristic lucidity, these essays constitute a major statement about the future of social theory from one of the leading anthropologists of our time.

This collection of essays explains and encourages new reflection on Paul Rabinows pioneering project to anthropologize the West. His goal is to exoticize the Western constitution of reality, emphasize those domains most taken for granted as universal, and show how their claims to truth are linked to particular social practices, hence becoming effective social forces. He has recently begun to focus on the core of Western rationality, in particular the practices of molecular biology as they apply to our understanding of human nature. This book moves in new directions by posing questions about how scientific practice can be understood in terms of ethics as well as in terms of power.The topics include how French socialist urban planning in the 1930s engineered the transition from city planning to life planning; how the discursive and nondiscursive practices of the Human Genome Project and biotechnology have refigured life, labor, and language; and how a debate over patenting cell lines and over the dignity of life required secular courts to invoke medieval notions of the sacred. Building on an ethnographic study of the invention of the polymerase chain reaction--which enables the rapid production of specific sequences of DNA in millions of copies Rabinow, in the final essay, reflects in dialogue with biochemist Tom White on the place of science in modernity, on science as a vocation, and on the differences between the human and natural sciences.

"Her book is all about people. . . . The publishers say of it that 'field work in its personal and objective dimension is placed under a kind of microscope. The book is a must for all field workers in the social sciences.' That claim does not seem to me excessive." -Edmund Leach, New York Review of Books "There are few books which are as informative of what it means to be a field-worker in social science as Hortense Powdermaker's Stranger and Friend. This book should be must reading both for scholars and students." -Seymour M. Lipset, Harvard University "Stranger and Friend is a passionate plea for anthropology as a human discipline as well as a science, as an all-engrossing life experience as well as a profession, and increasingly as a subject in the curriculum of graduate and undergraduate studies." -Margaret Mead, American Museum of Natural History "This is just the kind of book needed in anthropology today. It tells objectively, but in warm and human terms, how important research was done. It contributes to methodology and to the history of the science of anthropology." -Charles Wagley, Columbia University "This is an essential book for anyone interested in the problems of an anthropologist at work." -Cornelius Osgood, Peabody Museum of Natural History

"Eric Wolf has literally set the terms for anthropological thinking about peasantries, culture and power, complex societies, and interactions between noncapitalist societies and capitalism. Every item in this excellent collection has stimulated and influenced both my own thought and that of many others in our field, as well as beyond it. "—Katherine Verdery, University of Michigan "This powerful body of work begins ('Anthropology') and ends ('Concepts') in a rather speculative vein, taking us into the ideas of others and then back to Wolf. In these two sections we get a picture of the development of currents in anthropology (and the social sciences more broadly) from the early fifties to the present and the way in which Wolf's intellectual and political development was threaded through those debates and controversies. In the middle two sections ('Connections' and 'Peasants') we get the pathbreaking pieces that made Wolf the major figure he is. "—Gavin Smith, University of Toronto "There is a large audience, to be found in anthropology and in related fields like history, cultural studies, gender studies, etc., who will receive the writings of Eric Wolf with appreciation. . . . His work is fully in the comparative anthropological tradition . . . [and] demonstrates the power of comparative historical analysis. "—Abraham Rosman, Barnard College, Columbia University

Libro usado en buenas condiciones, por su antiguedad podria contener señales normales de uso