Eddie Jaku always considered himself a German first, a Jew second. He was proud of his country. But all of that changed on 9 November 1938, when he was beaten, arrested and taken to a concentration camp. Over the next seven years, Eddie faced unimaginable horrors every day, first in Buchenwald, then in Auschwitz, then on the Nazi death march. He lost family, friends, his country. Because he survived, Eddie made the vow to smile every day. He pays tribute to those who were lost by telling his story, sharing his wisdom and living his best possible life. He now believes he is the 'happiest man on earth'.

"When the whole world is lying, someone must tell the truth. Berlin, 1943: A group of high society anti-Nazi dissenters meet for a tea party one late summer's afternoon. They do not know that, sitting around the table, is someone poised to betray them all to the Gestapo. They form a circle of unlikely rebels, drawn from the German elite: two countesses, a diplomat, an intelligence officer, an ambassador's widow and a pioneering headmistress. What unites every one of them is a shared loathing of the Nazis, a refusal to bow to Hitler, and the courage to perform perilous acts of resistance: meeting in the shadows, rescuing Jews or plotting for a future Germany freed from the Führer's rule. Or so they believe. How did a group of brave, principled rebels, who had successfully defied Adolf Hitler for more than a decade, come to fall into such a lethal trap? Undone from within and pursued to near-destruction by one of the Reich's cruelest men, they showed a heroism in the face of the most vengeful regime in history that raises the question: what kind of person does it take to risk everything and stand up to tyranny?"-- Provided by publisher.

A history of the T4 program, or "euthanasia program", in Nazi Germany - that is, the murder of handicapped persons by the Nazis. This program was preceded by the politicization of science, which incorporated popular prejudices into "scientific" theories and declared some individuals and even "racial" groups, like Jews and Gypsies, to be "valueless"; by the eugenic movement; and by the misuse of scientific hypotheses by politicians. The policy of exclusion of the "racially inferior" stood at the center of the Nazi utopia. The "euthanasia program", implemented in 1939-40, paved the way for the mass extermination of Jews and Gypsies in 1942-44. Many of those involved in the T4 program (e.g. Franz Stangl) were later involved in the operation of the death camps. Special attention is devoted to the murder of handicapped Jews. These, progressively excluded from the public welfare system and from the medical institutions, were concentrated in 1939-40 in special Jewish hospitals and later killed in the course of the "euthanasia program".

"The extraordinary story of the Nazi-era scientific genius who discovered how cancer cells eat-and what it means for how we should. The Nobel laureate Otto Warburg-a cousin of the famous finance Warburgs-was widely regarded in his day as one of the most important biochemists of the twentieth century, a man whose research was integral to humanity's understanding of cancer. He was also among the most despised figures in Nazi Germany. As a Jewish homosexual living openly with his male partner, Warburg represented all that the Third Reich abhorred. Yet Hitler and his top advisors dreaded cancer, and protected Warburg in the hope that he could cure it"--

National bestseller: This "harrowing" true story of two Jewish families who survived hiding in the heart of the Nazi capital "honors the human spirit" (Andrea Dworkin). In January 1943, unable to flee Germany, the four members of the Arndt family went underground to avoid deportation to Auschwitz. Ellen Lewinsky and her mother, Charlotte, joined them; a year later, Bruno Gumpel arrived. Hiding in a small factory near Hitler's bunker, without identification cards or food-ration stamps, they were dependent on German strangers for survival. When Russian soldiers finally rescued the group in April 1945, the families were near death from starvation. But their will to live triumphed and two months later, four of the survivors--Erich Arndt and Ellen Lewinsky, and Ruth Arndt and Bruno Gumpel--reunited in a double wedding ceremony. Survival in the Shadows chronicles the previously untold story of the largest group of German Jews to have survived hiding in Berlin through the final and most deadly years of the Holocaust. Relayed to Barbara Lovenheim by three survivors from the group, the riveting story is a touching portrayal of the bravery of these seven Jews, and a heartfelt acknowledgment of the fortitude and humanity of the compassionate Germans who kept them alive.

Dr. Peikoff identifies the cause of Nazism--and the ominous parallels between the intellectual history of Germany and of the United States. He demonstrates that there is a science which has been all but obliterated in the modern world. "Yet this science determines the destiny of nations and the course of history ...," he writes. "It is a science which has to be destroyed, if the catastrophes of our time were to become possible. The science is philosophy."

Lisa Fittko's Escape through the Pyrenees (Northwestern, 1991) told the extraordinary true tale of her life as an "enemy alien" in France before and after the Nazi invasion of 1940, when she and her husband smuggled small groups of refugees to safety along a tortuous route through the mountains. Solidarity and Treason: Resistance and Exile, 1933-1940 is Fittko's equally gripping memoir of the preceding years in the underground and exile. The volume opens with Hitler's.

A groundbreaking history of what drove the Germans to fight -- and keep fighting -- for a lost cause in World War II In The German War , acclaimed historian Nicholas Stargardt draws on an extraordinary range of firsthand testimony -- personal diaries, court records, and military correspondence -- to explore how the German people experienced the Second World War. When war broke out in September 1939, it was deeply unpopular in Germany. Yet without the active participation and commitment of the German people, it could not have continued for almost six years. What, then, was the war the Germans thought they were fighting? How did the changing course of the conflict -- the victories of the Blitzkrieg , the first defeats in the east, the bombing of German cities -- alter their views and expectations? And when did Germans first realize they were fighting a genocidal war? Told from the perspective of those who lived through it -- soldiers, schoolteachers, and housewives; Nazis, Christians, and Jews -- this masterful historical narrative sheds fresh and disturbing light on the beliefs and fears of a people who embarked on and fought to the end a brutal war of conquest and genocide.

Written in rivetings fashion by the coauthors of The Secret War Against the Jews, Unholy Trinity tells one of the darkest tales of World War II. After the war had ended, fearing a surge of Soviet growth, the Papacy entered into an espionage alliance with British and American intelligence agents. Subsuming justice to the nascent Cold War ideology, these three powers ferreted Nazi criminals out of Europe so that they could be used in the supposedly greater fight against Communism. The Vatica's Nazi smuggling network was penetrated by Prince Anton Turkul, the great Soviet double agent who turned the operations into a sting for his masters in the Kremlin. Unholy Trinity exposes Turkul's "Red Nazi" operation for the first time and shows how Kim Philby, the infamous British-Soviet double agent, and his network were nearly sacrificed to preserve Turkul's Vatican operation. Exploring the Vatican's role in aiding Nazi criminals to escape punishment for their crimes, this book, originally published in 1991, first revealed the Vatican--Swiss bank connection to Nazi gold and documented the hidden links to Western investors in Nazi Germany. Since 1991, major revelations about the role of Swiss banks have confirmed Unholy Trinity's expose of the flight of the Nazi's stolen treasures; the new introduction and new final chapters, written by Aarons and Loftus for this edition, bring the book completely up to date and show how the media have missed the vital Vatican connection in the Swiss-bank story. Among other things, the authors demonstrage that U.S. and British code-breakers were fully aware of the Holocaust as early as 1941 but lied to the Western press; that the code-breakers bugged the Swiss banks and then buried secrets of Nazi gold transfers to protect U.S. intelligence chief Allen Dulles; and that the Australian, Brisih, and Canadian governments are still waging a campaign to keep their citizens ignorant about the Nazi war criminals living among them. Covers all these topics and more, Unholy Trinity is the definitive history of a series of profoundly disturbing cover-ups involing the Holy See, Allen Dulles, the Swiss banks, and the remnants of the Third Reich.

A new view of the years of Prussian reform is presented here, showing the military impact of Revolutionary and Napoleonic France on Prussia, the nature of the challenge, the efforts of Prussian institutions and society to master the new situation, the obstacles, and changes. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Hitler's Professors is a book written by Max Weinreich that explores the role of scholarship and academia in the atrocities committed against the Jewish people during the Nazi regime in Germany. The book examines the complicity of German professors and intellectuals in the promotion and justification of Nazi ideology and the persecution of Jews, as well as the impact of their teachings on the broader society. Weinreich explores the ways in which these academics used their positions of power to legitimize anti-Semitic beliefs, and how their work contributed to the dehumanization and ultimate genocide of millions of innocent people. The book provides a detailed analysis of the historical and cultural context in which these events took place, drawing on primary sources and interviews with survivors and witnesses. It is a powerful and sobering account of the role that scholarship can play in perpetuating injustice and oppression, and a reminder of the importance of critical thinking and ethical responsibility in the pursuit of knowledge.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

The fullest account to date of German Jews' struggle for economic survival under the Third Reich.

This book tells the little-known story of why a quarter-million Jews, survivors of death camps and forced labor, sought refuge in Germany after World War II. Those who had ventured to return to Poland after liberation soon found that their homeland had become a new killing ground, where some 1,500 Jews were murdered in pogroms between 1945 and 1947. Facing death at home, and with Palestine and the rest of the world largely closed to them, they looked for a place to be safe and found it in the shelter of the Allied Occupation Forces in Germany. By 1950 a little community of 20,000 Jews remained in Germany: 8,000 native German Jews and 12,000 from Eastern Europe. Ruth Gay examines their contrasting lives in the two postwar Germanies. After the fall of Communism, the Jewish community was suddenly overwhelmed by tens of thousands of former Soviet Jews. Now there are some 100,000 Jews in Germany. The old, somewhat nostalgic life of the first postwar decades is being swept aside by radical forces from the Lubavitcher at one end to Reform and feminism at the other. What started in 1945 as a "remnant" community has become a dynamic new center of Jewish life.

This volume, first published in English in 1987 makes available an important part of Weil’s early writings. Although primarily known as a religious thinker, she devoted enormous energy in her formative years to her work as a political activist and as a philosopher/teacher. This book reveals these other sides of Weil and demonstrates the lines of continuity underlying her whole thought. Written between 1929 and 1941 the book covers a crucial and transitional period in Weil’s life. Taken together they represent invaluable primary source material on the evolution of Weil’s life and on her chosen method of abstracting elements from her personal experience and transmuting that experience into considered thought. Even when highly theoretical, her writing was always concerned with the application of her intelligence to concrete problems of human existence.

Reprint Edition. First published in 1934, the majority of this book was developed just prior to the Nazi seizure of power, with additional material which reflects on its aftermath. It assessed the decline of European power and the crisis of Western civilization in the face of conflict between the ruling class and the lower classes, arguing that only by adherence to their inherited 'Prussianism' would Germany have the solidity to be able to combat these dangers. Despite the influence of his previous writings on key Nazi figures, his criticisms of National Socialism led to the book being banned, although not before it had been widely distributed throughout Germany. Contents: Introduction; The Political Horizon World Wars and World Powers The White World-Revolution The Colored World-Revolution; Indexution; Index

"Franz Rosenzweig (1886-1929) is one of the most significant German Jewish philosophers of the twentieth century. Published in German in 1920 and now finally available in English for the first time, Hegel and the State is a major contribution to the understanding of Hegel's political and social thought and a profound analysis of the intellectual currents that shaped the German state in the late nineteenth and early twentieth centuries. Through careful readings of Hegel's early handwritten manuscripts, Rosenzweig shows that Hegel was wrestling with the problem of how to reconcile the subjectivity and freedom of the individual within a community and ultimately the political state. According to Rosenzweig, the route out of this conundrum chosen by Hegel shaped his mature political philosophy, where he saw the relationship between the individual and the state as reciprocal. At a deeper level, the significance of Hegel and the State lies in the way that Rosenzweig explains the failure of Hegel's quasi-communitarian view of the state to emerge, due to the authoritarian direction of the newly-unified German state under Bismarck. Anticipating the political and moral disaster that was to follow, Rosenzweig concludes by questioning the very viability of any theory of the state that relies on the pillars of bureaucratic militarism and a government-supported capitalist business culture. With the inclusion of a Foreword by Myriam Bienenstock and a substantial Afterword by Axel Honneth, Hegel and the State is a ground-breaking work of early twentieth-century philosophical and political thought. It is essential reading for students of Hegel, German Idealism, Jewish philosophy, and the origins of critical theory. It will also be of interest to those in related subjects such as the history of sociology, and German and intellectual history"--

Arabian Nights 1914 begins in 1914...the world is on the precipice of a World War. The great powers, Germany and the Ottoman Empire face each other. Ouda is a small Arab desert kingdom, poor and isolated. Zade, a direct descendant of Scheherazade, is convinced that Ouda is doomed unless it becomes a modern, secular state and adopts science and technology. Her king's model must be the quintessential modern monarch, Kaiser Wilhelm II of Germany. The Oudian Ambassador in Berlin sends books, documents, information praising the virtues of the forward-looking Kaiser. Late June, 1914. Zade learns about the assassination in Sarajevo of the Austrian heir to the throne. The world war must be stopped. She immediately decides to go to Berlin, seduce the Kaiser and preserve the peace. Full of intrigue, seduction, exotic characters, where the 'seductive middle east meets the modern west Arabian Nights 1914 is a totally engrossing novel. Like his previous works, Eric Koch introduces the reader to a by-gone but crucially important historical world. All his characters are well researched and reflect the reality of the period. In the master's hands, they are plausible, human and fully entertaining.

This March 1941 book-written by a New Jersey Jewish-German émigré-caused a storm in Germany and America with its open advocacy of the physical extermination of all Germans and Germany itself. This was to be achieved through a process of mass sterilization, and the physical dismemberment of that country. Arguing that Nazism was in fact just another expression of militant Germanism, the author said that the Germans would never change and the only way to end the ongoing struggle was to end Germany and the German people. Because of Kaufman's claimed links to the policy advisors of the American president, Nazi Propaganda Minister Joseph Goebbels used the book to help encourage Germans to fight to the last. Ironically, significant sections of Kaufman's book, despite being dismissed as the work of a loner, came true. At least 12 million Germans were expelled from their land following the end of the war, and their deportation became the single largest transfer of any population in modern European history, and one-third of German territory was ethnically cleansed of Germans and permanently seized. Although the sterilization plan was never implemented, the collapse in the German birth rate, predicted by the author, has occurred, and even this part of the plan seems set to become reality. As the author wrote: "Of course, after complete sterilization, there will cease to be a birth rate in Germany. At the normal death rate of 2 per cent per annum, German life will diminish at the rate of 1,500,000 yearly. Accordingly in the span of two generations that which cost millions of lives and centuries of useless effort, namely, the elimination of Germanism and its carriers, will have been an accomplished fact." A SENSATIONAL IDEA!-Time Magazine A PLAN FOR PERMANENT PEACE AMONG CIVILIZED NATIONS! -New York Times This is an exact reproduction of the 1941 original, digitally reprocessed to the highest standards.

Jews were emancipated at a time when high culture was becoming an integral part of German citizenship. German Jews felt a powerful urge to integrate, to find their Jewish substance in German culture and craft an identity as both Germans and Jews. In this reprint edition, based on the 1983 Efroymson Memorial Lectures given at Hebrew Union College-Jewish Institute of Religion in Cincinnati, George Mosse argues that they did this by adopting the concept of Bildung-the idea of intellectual and moral self-cultivation-and combining it with key Enlightenment ideas such as optimism about human potential, individualism and autonomy, and a connection between knowledge and morality through aesthetics. Personal friendships could be devoted to common pursuit of Bildung and become a means of overcoming differences, becoming a means for integration into German society. Mosse traces how Jewish artists, writers, and thinkers actively sought to participate in German culture and communicate these ideals through popular culture, scholarship, and political activity. From the historical biographies, novels, and short stories of Stefan Zweig and Emil Ludwig; to the psychoanalysis of Freud, which sought to subject irrationality to reason; to the revolutionary thought of Walter Benjamin-Jews sought to influence a mass political culture that was fast drifting into irrationality. As individualism was subsumed into nationalism, and eventually the German political right's racist version of nationalism, German-Jewish dialogue became more difficult. Jews remained idealistic as German society became less rational, their ideas corresponded less and less to the realities of German life, and they drifted out of the mainstream into an intellectual isolation. Yet out of this German-Jewish dialogue, what had once been part of German culture became a central Jewish heritage. The ideal of cultivating a personal identity beyond religion and nationality, the liberal outlook on society and politics, and the desire to transcend history by stressing what united rather than divided individuals and nations infiltrated Jewish life became an inspiration for many men and women searching to humanize their society and their own lives. Mosse's lectures trace the emergence of a form of Jewishness which resisted cultural ghettoization in favor of the pursuit of that which is universally human.