“Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Muhammad Ali Jinnah did all three.” Stanley Wolpert These are the opening lines of the preface of Stanley Wolpert’s book, “Jinnah of Pakistan” and serves to entice you to read an extremely thorough, comprehensive and detailed study about one of the most pragmatic and charismatic leaders of South Asia, Muhammad Ali Jinnah. Stanley Wolpert is an American academic who is considered to be one of the world's foremost authorities on the political history of modern South Asia. During a trip to Bombay in 1948, he became interested in the complexities of Indian culture, history and politics. Since 1962, he has published many fictional and non-fictional books on his favorite subject. In the preface, Wolpert “For more than a quarter century, I have been intrigued by the apparent paradox of Jinnah’s strange story which has to date never been told in all the fascinating complexity of its brilliant light and tragic darkness.” “Jinnah of Pakistan” was published in 1984. This unique and insightful biography explores the fascinating public and private life of founder of Pakistan, Muhammad Ali Jinnah from his birth in 1876 till his death in 1948. In recording the events that unfold and shape Jinnah’s life, Wolpert also chronicles almost eight decades of Indian history to the point where India achieves independence from British rule amid growing Muslim-Hindu antagonism. It is a tragedy that the new generation of Pakistan knows about the founder of their country only through text books, a few websites and television programs. These limited resources do not tell the complete picture of a very intelligent, shrewd and resilient lawyer, politician and statesman who altered the map of South Asia through his sheer indomitable will against all odds. It is almost a standard statement in Pakistani text books that Muhammad Ali Jinnah was a great man but after reading Stanley Wolpert’s “Jinnah of Pakistan” one can get a better understanding of why Jinnah can be….. and should be…. regarded as such a great leader. Physically a frail man, he alone gave courage, hope, strength and voice to millions of Muslims of South Asia who were dismissed as second class citizens in United India before partition in 1947. The biography is placed on a huge canvas and takes the readers to the bustling port of Karachi where Jinnah was born and follows him to London, Bombay, Calcutta, Lucknow, Nagpur, Amritsar, New Delhi, Simla, Lahore, Peshawar, Quetta, Ziarat and finally Karachi again where lies buried “ one of history’s most remarkable, tenacious, enigmatic figures.” The book reveals Jinnah’s failings, his loneliness, his pain, his broken marriage, his estrangement from his only daughter, his long and fatal disease which he kept under wraps and yet the true worth of his gigantic accomplishment can only be more appreciated when viewed alongside his human weaknesses. The book also brings under spotlight, Jinnah’s love and marriage to the beautiful and vivacious “flower of Bombay" Ruttie. The whole episode is dealt with great deal of compassion as Wolpert gives a rare glimpse into Jinnah’s most private moments and thoughts___ and his ultimate pain when due to Jinnah’s extremely demanding political and legal career, the marriage breaks down and ends with Ruttie’s tragic death when she was only 29. An excerpt from the “It (the funeral) was a painfully slow ritual. Jinnah sat silent through all of its five hours. As Ruttie’s body was being lowered into the grave, Jinnah as the nearest relative was the first to throw the earth on the grave. He broke down suddenly and wept and sobbed like a child for minutes together. That was the only time when I found Jinnah betraying some shadow of human weakness.” The best thing about the book is that is very impartial and does not gloss over any facts or resort to hyperbole. Li

Beginning in 1947, when 'India and Pakistan were born to conflict', renowned India scholar Stanley Wolpert provides an authoritative, accessible primer on what is potentially the world's most dangerous crisis. He concisely distills sixty-three years of complex history, tracing the roots of the relationship between these two antagonists, explaining the many attempts to resolve their disputes, and assessing the dominant political leaders. While the tragic Partition left many urgent problems, none has been more difficult than the problem over Kashmir, claimed by both India and Pakistan. This intensely divisive issue has triggered two conventional wars, killed some 100,000 Kashmiris, and almost ignited two nuclear wars since 1998, when both India and Pakistan openly emerged as nuclear-weapon states. In addition to providing a comprehensive perspective on the origin and nature of this urgent conflict, Wolpert examines all the proposed solutions and concludes with a road map for a brighter future for South Asia.

Karma is perhaps the most famous concept in Indian philosophy, but this is the first comprehensive study of its various meanings and philosophical implications. Karma and Rebirth in Classical Indian Traditions offers a harmony of approach and an underlying set of methodological assumptions: a corpus of definitions of karma, a dialectic between abstract theory and historical explanation, and an awareness of logical oppositions in theories of karma. No “solution” to the paradox of karma is offered, but the volume as a whole presents a consistent and encompassing approach to the many different, often conflicting, Indian statements of the problem. Broad in scope and richly detailed, this book demonstrates the impossibility of speaking of “ the theory of karma” and supplies the basis for further study. Exploring methodological issues arising in the study of a non-Western system of soteriology and rebirth, the contributors question the interaction of medical and philosophical models of the human body, the incorporation of philosophical theories into practical religions with which they are logically incompatible, and the problem of historical reconstruction of a complex theory of human life. This title is part of UC Press’s Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.

Wendy Doniger and Martha Nussbaum bring together leading scholars from a wide array of disciplines to address a crucial question: How does the world's most populous democracy survive repeated assaults on its pluralistic values? India's stunning linguistic, cultural, and religious diversity has been supported since Independence by a political structure that emphasizes equal rights for all, and protects liberties of religion and speech. But a decent Constitution does not implement itself, and challenges to these core values repeatedly arise-most recently in the form of the Hindu Right movements of the twenty-first century that threatened to destabilize the nation and upend its core values, in the wake of a notorious pogrom in the state of Gujarat in which approximately 2000 Muslim civilians were killed. Focusing on this time of tension and threat, the essays in this volume consider how a pluralistic democracy managed to survive. They examine the role of political parties and movements, including the women's movement, as well as the role of the arts, the press, the media, and a historical legacy of pluralistic thought and critical argument. Featuring essays from eminent scholars in history, religious studies, political science, economics, women's studies, and media studies, Pluralism and Democracy in India offers an urgently needed case study in democratic survival. As Nehru said of India on the eve of Independence: ''These dreams are for India, but they are also for the world.'' The analysis this volume offers illuminates not only the past and future of one nation, but the prospects of democracy for all.