Since 2000, America s most ambitious young evangelicals have been making their way to Patrick Henry College, a small Christian school just outside the nation s capital. Most of them are homeschoolers whose idealism and discipline put the average American teenager to shame. At "God s Harvard" they are groomed to become tomorrow s elite. Diplomas in hand, they are dispatched to the front lines of politics, entertainment, and science, where they will lead the battle to take back a godless nation. Hanna Rosin spent a year and a half embedded at the college, following students from the campus to the White House, Congress, conservative think tanks, Hollywood, and other centers of influence. Her account captures this nerve center of the evangelical movement at a moment of maximum influence and also of crisis, as it struggles to avoid the temptations of modern life and still remake the world in its own image. "

The New York Times bestselling author of Rise of ISIS exposes the dangers of radical Islam and the effects it has on the American way of life in this informative and eye-opening new book. In Unholy Alliance , Jay Sekulow highlights and defines the looming threat of radical Islam. A movement born in Iran during the Islamic Revolution in 1979, radical Islam has at its heart the goal of complete world domination. As this movement has grown, Iran has entered into alliances with Syria and Russia, leading to a deadly game of geopolitical threats and violence. Not only will you better understand jihadist terror, but you will also learn about Sharia law—a legal code that removes all personal liberty and is starkly incompatible with the US Constitution. All Muslims are required to follow Sharia—as are all who live in lands controlled by Islam. It is the goal of radical Islam to see Sharia instituted across the globe. If we are to combat radical Islam’s agenda of domination, we must arm ourselves with knowledge. With carefully researched history, legal-case studies, and in-depth interviews, Unholy Alliance lays out the ideology and strategy of radical Islam, as well as the path we must take to defeat it.

It has now been more than forty years since President John F. Kennedy was assassinated on the streets of Dallas on November 22, 1963. No event in the post-war era, not even the terrorist attacks of September 11, 2001, has cast such a long shadow over our national life. The murder of the handsome and vigorous president shocked the nation to its core, and shook the faith of many Americans in their institutions and way of life. The repercussions from that event continue to be felt down to the present day. Looking back, it is now clear that Kennedy's death marked a historical crossroads after which point events began to move in surprising and destructive directions. In Camelot and the Cultural Revolution: How the Assassination of John F. Kennedy Shattered American Liberalism, James Piereson examines this seminal event from an entirely new and provocative point of view. Most books on the assassination take up the question as to who was really responsible for killing the President. Mr. Piereson takes it as established fact that Kennedy was killed by Lee Harvey Oswald. What needs to be explained, he argues, is the bizarre aftermath of the assassination: Why in the years after the assassination did the American Left become preoccupied with conspiratorial thinking? How and why was John F. Kennedy transformed in death into a liberal icon and a martyr for civil rights? In what way was the assassination linked to the collapse of mid-century liberalism, a doctrine which until 1963 was the reigning philosophy of the nation? In answering these questions, Piereson places great weight on the influence of Jacqueline Kennedy in shaping public memory of her husband and the meaning of his death. The Kennedy assassination, he argues, is a case study in public myth-making and the ways in which images and symbols can override fact and substance in political life.

Exile and Return: Predicaments of Palestinians and Jews is a bold attempt to understand constructively and build upon the terrible irony of two peoples, each with a searing memory of displacement and exile, struggling for a return to a land each remembers, each claims, and from which each has sought to exclude the other. The Israeli, Palestinian, and American contributors to this volume consider the catastrophic failure of the Oslo peace process, the years of bloody violence that ensued, and a renewed awareness of the centrality of the Palestinian refugee question and the issues of demography and justice it raises with respect to any peace settlement. They explore the political meaning of the past delivered into the present by Palestinians whose personal and collective lives were forever transformed by the Nakba (catastrophe) of 1948, and by Israeli Jews whose sense of their own security and identity has been inseparably bound to centuries of persecution, culminating in the Holocaust, and a vividly constructed image as a people whose suffering arose from its exile from the Land of Israel twenty centuries ago. The contributors' work is honest and often as inspiring as it is provocative. This volume stands as a major contribution to the construction of a new intellectual infrastructure for decisive thinking about the refugee question, about the entire notion of the right of return (whether in Zionism or in Palestinian nationalism), and about the unavoidable obstacles and unappreciated opportunities that confront peacemakers. It offers formulas, categories, and approaches that can be used by both Palestinian and Israeli leaders to convince their peoples that the agreement being sought will destroy neither the state that Israeli Jews have built nor the deep yearnings for vindication and return that lie at the emotional core of the Palestinian struggle. The authors are leading scholars able to take full advantage of the flood of new work on these issues that the opening of various key archives has made possible. Their contributions here signal a shift toward a kind of reconciliation that is informed by the past, present, and future. Contributors : Elazar Barkan, Michael R. Fischbach, Sari Hanafi, Amal Jamal, Laleh Khalili, Ze'ev Khanin, Ann M. Lesch, Ian S. Lustick, Ilan Pappé, Elie Podeh, Nadim N. Rouhana, Gershon Shafir, Yehouda Shenhav, Salim Tamari.

Shortlisted for the 2009 Governor General's Award for Non-Fiction Revised with new materials for this edition! "Covers all the main themes, ideas, places, and personalities that have shaped the area over the last century... Comprehensive, clearly written, with a strong perspective from years of experience comparing reality with rhetoric, American Raj is an excellent start for anyone wishing to understand the many inter-related ideas and forces that shape the US empire's actions in the Muslim World." -- Political Affairs "[T]he culmination of veteran journalist and foreign policy expert Eric S. Margolis' years of feet-on-the-ground reporting and analysis in the Middle East and Asia. Margolis brings the weight of his authority on the Middle East to answer the question, 'How did we get to this place in history and this ancient conflict be resolved?'" -- The Hill Times From the veteran journalist, Middle East policy expert and author of War at the Top of the World , comes a bluntly honest, provocative and timely book about how to resolve the conflict between the West and the Muslim world. American Raj takes the reader into the thinking and worldview of anti-Western Islamic radicals, identifies the historical, political and religious factors that have played such a huge role in generating mutual hostilities, and offers a blue print for resolution.

Kramer, Martin S.

Dr Rosenthal describes the contemporary spiritual and intellectual crisis of Islam. The unity of religion and politics, essential in classical Islam, has largely disappeared. In Islam there has been no counterpart of the Reformation in the West; and, in the absence of radical reform, a vulnerable religious and political system has capitulated step by step to a secular nationalism which in turn has grown out of resentment of foreign influence and domination. The result is a very confused situation, close analysis of which is essential to an understanding of the place of Islam in the modern national state. Dr Rosenthal bases part of his book on the available source material; but the greater part derives from personal observation during visits to Pakistan, India, Malaya, Iran, Turkey, Tunisia and Morocco. He writes always as a detached observer and does not apply the criteria of the West to what are essentially Muslim dilemmas and problems.