In "Peace of Mind," Rabbi Liebman tries to present some answers that have proved helpful to him about the universal human dilemmas of conscience, love, fear, grief, and God - crucial problems that present themselves in every kind of society, and, he believes, will present themselves as long as man is man. Whether under capitalism, socialism, or communism, men and women will still face the purely personal and profoundly individual issues of life and death as well as the tangled interpersonal relations of parent and child, brother and sister, husband and wife. Personal experience plus rich and varied contacts in the author's ministry led him to believe that a book written by a religionist explaining just what modern psychology has discovered about human beings, why we sometimes hate ourselves and hate others, why we grow afraid, why we lose faith in life and in God, might be of real help to perplexed moderns. This science also tells us what we can do to change ourselves and our mental attitudes in relation to our own personalities and in interrelations with other human beings. "Peace of Mind" attempts to distill the helpful insights about human nature that psychology has discovered and the encouraging news from the scientific clinic about man's infinite capacity to change and improve himself, as well as to correlate these latest scientific discoveries with the truest religious insights and goals of the ages.

"At thirty-six, Sarah Hurwitz was a typical lapsed Jew. On a whim, she attended an introduction to Judaism class and was astonished by what she discovered: thousands of years of wisdom from her ancestors about what it means to be human. That class sparked a journey of discovery that transformed her life. Years later, as Hurwitz wrestled with what it means to be Jewish at a time of rising antisemitism, she wondered: Where had the Judaism she discovered as an adult been all her life? Why hadn't she seen the beauty and depth of her tradition in those dull synagogue services and Hebrew school classes she'd endured as a kid? And why had her Jewish identity consisted of a series of caveats and apologies: I'm Jewish, but not that Jewish . . . I'm just a cultural Jew . . . I'm just like everyone else but with a fun ethnic twist-a dash of neurosis, a touch of gallows humor-a little different, but not in a way that would make anyone uncomfortable. Seeking answers, she went back through time to discover how hateful myths about Jewish power, depravity, and conspiracy have worn a neural groove deep into the world's psyche, shaping not just how others think about Jews, but how Jews think about themselves. She soon realized that the Jewish identity she'd thought was freely chosen was actually the result of thousands of years of antisemitism and two centuries of Jews erasing parts of themselves and their tradition in the hope of being accepted and safe. In As a Jew, Hurwitz documents her quest to take back her Jewish identity, how she stripped away the layers of antisemitic lies that made her recoil from her own birthright and unearthed the treasures of Jewish tradition. With antisemitism raging worldwide, Hurwitz's defiant account of reclaiming the Jewish story and learning to live as a Jew, without apology, has never been timelier or more necessary"-- Provided by publisher.

Sobibor traces the life of Berek (later Bernard) Schlesinger from his Polish shtetl childhood to his life during the Holocaust - hiding in the woods, finding refuge with non-Jews, confinement in Sobibor, escape during the uprising, working with partisans' documents. A physician after the war, he follows a relentless, unfulfilled pursuit of retribution for Nazi war criminals through the courts. The Sobibor uprising and its leaders, Alexander Pechersky, are pivotal to the novel. The author, Michael Lev, a product of Soviet Jewish culture, avoids loud rhetoric and heroic pathos, keeping the narration within the limits of realism. A flowing, masterful read.

Covenantal Rights is a groundbreaking work of political theory: a comprehensive, philosophically sophisticated attempt to bring insights from the Jewish political tradition into current political and legal debates about rights and to bring rights discourse more fully into Jewish thought. David Novak pursues these aims by presenting a theory of rights founded on the covenant between God and the Jewish people as that covenant is constituted by Scripture and the rabbinic tradition. In doing so, he presents a powerful challenge to prevailing liberal and conservative positions on rights and duties and opens a new chapter in contemporary Jewish political thinking. For Novak, "covenantal rights" are rooted in God's primary rights as creator of the universe and as the elector of a particular community whose members relate to this God as their sovereign. The subsequent rights of individuals and communities flow from God's covenantal promises, which function as irrevocable entitlements. This presents a sharp contrast to the liberal tradition, in which rights flow above all from individuals. It also challenges the conservative idea that duties can take precedence over rights, since Novak argues that there are no covenantal duties that are not backed by correlative rights. Novak explains carefully and clearly how this theory of covenantal rights fits into Jewish tradition and applies to the relationships among God, the covenanted community, and individuals. This work is a profound and provocative contribution to contemporary religious and political theory.

""Seeking the Hiding God" by Arnold Eisen examines the elusive nature of God and the significance of divine encounters through the lens of Jewish rituals and traditions. The book explores the responsibilities of humans as God's partners and the personal and communal implications of faith and doubt"--