Science and religion have two seemingly opposing views of the universe's biggest questions. But what if the real story told you they were both right? Vancouver, 2009. Physics engineer and CEO Daniel Friedmann loves solving problems. When the avid scientist dives deep into scripture, he's faced with questions he feels compelled to answer: Is it possible to harmonize the scientific timeline for the development of the universe with the biblical timeline described in Genesis 1? How do the evolution of human history and prophecies surrounding the End of Days fit in?His quest for answers takes him and his nephew Seb on an incredible journey through the ages, discovering the lives and works of mystics, prophets, sages, philosophers, scientists and biblical commentators.Follow Dan and Seb as they discover answers to some of the biggest questions in science and religion, including: -Does the six-day creation account actually link with science's 13.8 billion-year timeline?- How do world history, Genesis, and the End of Days fit within the context of God's Plan in heaven?- How can the appearance of life on Earth, as depicted by the fossil record, match the sequence and timing of life on Earth described in Genesis 1?- Do Genesis and the evolution of human history reveal the events and timing for the End of Days?- Are there texts predating modern science that describe the Big Bang and contain the scientifically calculated age of the universe?- And finally, is there a secret harmony resolving the creation-versus-evolution debate?The Biblical Clock is a fascinating and entertaining read, digging deep into the universe and solving its well-kept mysteries. Order your copy today

In Judaism, the centrality of Trah- Jewish learning - is beyond question, but the value of madda -secular knowledge - is less clear. Torah Umadda, a provocative work by the president of Yeshiva University, shows that these concerns are by no means unprecedented. As Dr. Lamm writes, ¿The intersections of Torah and Wisdom are not always clear; indeed, they are more often than not elusive and indeterminate. But the encounter between them is fruitful, sometimes fateful¿and always fascinating.¿ Dr. Lamm explores six models of Torah Umadda, providing thorough overviews of such great Jewish thinkers as Moses Maimonides, Samson Raphael Hirsch, and Abraham Isaac Kook. He examines the ideological context of late eighteenth-and early nineteenth-century Jewish religious thought that culminated in the creation of the citadel of Torah Umadda, Yeshiva University.

In Let There Be Light, Howard Smith, a research astrophysicist and traditionally observant Jew, explores how modern scientific understandings of the cosmos complement Judaism's ancient mystical theology, the Kabbalah. He argues that science and religion are not only compatible, but that a healthy, productive dialogue between the two sheds light on ethics, free will, and the nature of life, while at the same time rejecting fundamentalist misinterpretation and the pseudoscience of creationism. Written for a general audience, yet supported by the most current and accurate scientific research, the book discusses topics such as modern quantum mechanics and mystical notions of awareness; how Kabbalah's ten sefirot mirror the developing phases of an inflationary universe; and the surprising parallels that exist between the Big Bang theory and Kabbalah's origin theory. Smith delves into complex ideas without resorting to jargon or mathematical equations, creating an intelligent, authoritative work accessible to all readers.

Are there parallels between the "moment of insight" in science and the emergence of the "unknowable" in religious faith? Where does scientific insight come from? Award-winning biologist Robert Pollack argues that an alliance between religious faith and science is not necessarily an argument in favor of irrationality: the two can inform each other's visions of the world. Pollack begins by reflecting on the large questions of meaning and purpose--and the difficulty of finding either in the orderly world described by the data of science. He considers the obligation to find meaning and purpose despite natural selection's claim to be a complete explanation of our presence as a species--a claim that calls upon neither natural intention, nor design, nor Designer. Next, the book focuses on matters of free will, from the choice of a scientist to accept evidence, to the choice of a religious person to accept a revelation, to a patient's loss of free will in medical treatment. Here Pollack addresses questions of ethics and offers a provocative comparison of two difficult texts whose contents remain incompletely understood: the DNA "text" of the human genome and the Hebrew record of Jewish written and oral law. In closing, Pollack considers the promise of genetic medicine in enabling us to glimpse our own future and offers a reconsideration of the possible utility of the so-called placebo effect in curing illness. Whether refuting a DNA-based biological model of Judaism or discussing the Darwinian concept of the species, Pollack, under the banner of free inquiry, presents a genuine, vital, and well-argued assay of the intersection of science and religion.

" . . . a fascinating and thought-provoking book . . . " ―The Jewish Quarterly "The best introduction to the talmudic literature that is available. . . . An extraordinarily important book, brilliant, and lucid." ―Daniel Boyarin "Menachem Fisch has written a rich, thoughtful book. One will come away from Rational Rabbis with a deeper understanding of just what the Talmud is." ―Hilary Putnam Talmudic culture is often viewed as bound by its traditions. Menachem Fisch maintains that a close reading of talmudic texts frequently reveals their authors as rabbis who, rather than conform uncritically to tradition, knowingly set out to expose and resolve problems inherent in the received traditions.

"Jewishness and the Human Dimension is a leading scholar's progress report on an effort to bring Jewishness broadly construed into dialogue with a wide range of thought in contemporary criticism, while linking those themes in turn to the question of planetary crisis. Each chapter emerges from and addresses the circumstances of its composition; a talk to New Jersey undergraduates inviting them to contemplate their lifespans vis-a-vis the life history of the species; a meeting to contemplate Jewish memory outside Europe and after 1945; an inaugural address as the author sought to make sense of leaving his home on the Lower East Side and making a new one in Kansas." "Two chapters on research and teaching in Jewish cultural studies as academic practice develop the notion of Jewish studies as a human science and examine how Jewish historiography, once a deeply conservative discipline, has integrated insights from anthropology and literary cultural studies. Boyarin also shares a dialogue with the Jerusalem-based physicist Martin Land on physical and cultural ideas of futurity and redemption. The book ends with a stark challenge to those who work in the contemporary humanities and social sciences: in order to be able to contribute to the possibility of sustained human life on Earth, we need to interrogate rigorously now the status of human differences."--

Judaism and Science canvases three millennia of Jewish attitudes towards nature and its study. It answers many questions about the complex relationship of religion and science. How did religious attitudes and dogmas affect Jewish attitudes towards natural knowledge? How was Jewish interest in science reflected, and was facilitated by, links with other cultures - Egypt and Assyria and Babylon in ancient times, Moslem culture in medieval times, and Christian culture during the Renaissance and since? How did science serve as a bridge between religious communities that were otherwise estranged and embattled? How did science serve as a vehicle of assimilation into the wider intellectual culture in which Jews found themselves? The book considers the attitudes and work of particular Jews in different epochs. It takes an "eagle's-eye view" of its subject, considering broad themes from a high vantage, but also swooping down to consider particular individuals at high focus, and in detail.

Scholars have struggled for decades to explain why Jews have succeeded extravagantly in modern science. A variety of controversial theories from such intellects as C. P. Snow, Norbert Wiener, and Nathaniel Weyl have been promoted. Snow hypothesized an evolved genetic predisposition to scientific success. Wiener suggested that the breeding habits of Jews sustained hereditary qualities conducive for learning. Economist and eugenicist Weyl attributed Jewish intellectual eminence to "seventeen centuries of breeding for scholars." Rejecting the idea that Jews have done well in science because of uniquely Jewish traits, Jewish brains, and Jewish habits of mind, historian of science Noah J. Efron approaches the Jewish affinity for science through the geographic and cultural circumstances of Jews who were compelled to settle in new worlds in the early twentieth century. Seeking relief from religious persecution, millions of Jews resettled in the United States, Palestine, and the Soviet Union, with large concentrations of settlers in New York, Tel Aviv, and Moscow. Science played a large role in the lives and livelihoods of these immigrants: it was a universal force that transcended the arbitrary Old World orders that had long ensured the exclusion of all but a few Jews from the seats of power, wealth, and public esteem. Although the three destinations were far apart geographically, the links among the communities were enduring and spirited. This shared experience of facing the future in new worlds, both physical and conceptual provided a generation of Jews with opportunities unlike any their parents and grandparents had known. The tumultuous recent century of Jewish history, which saw both a methodical campaign to blot out Europe's Jews and the inexorable absorption of Western Jews into the societies in which they now live, is illuminated by the place of honor science held in Jewish imaginations. Science was central to their dreams of creating new worlds - welcoming worlds - for a persecuted people. This provocative work will appeal to historians of science as well as scholars of religion, Jewish studies, and Zionism

This book is the first to examine closely the interaction between Jewish culture, medicine, and science during Europe's age of 'scientific revolution'. Most students of Jewish history have treated the period from the late sixteenth to the late eighteenth centuries as a mere extension of the Jewish Middle Ages, a time when the Jewish world was cut off from intellectual developments in the Christian world. The eminent scholar David Ruderman here argues, however, that during this era Jewish culture and society became increasingly aware of medical and scientific advances, and that a new Jewish scientific discourse evolved that had significant repercussions for Jewish religious concerns.

In Jewish Faith and Modern Science , renowned Jewish philosopher and rabbi Norbert Samuelson argues that modern Jewish philosophy has died-that it has failed to address the challenges to traditional beliefs posed by scientific advances, and is therefore no longer relevant to Jews today. Samuelson confronts these challenges head-on, critically reflecting on how all of the forms of contemporary Judaism, from orthodox to liberal to secular to new age, can address questions raised by the latest scientific advances. Considering questions ranging from the existence of the soul, to the relationship between God and particle physics, to the debate over when life begins and ends, Samuelson paves the way for a rebirth of Jewish philosophy applicable to life in the modern world.