French philosopher and Talmudic commentator Emmanuel Levinas (1906-1995) is best known for his two major, highly original works on ethics, Totality and Infinity (1961) and Otherwise Than Being or Beyond Essence (1974). Among his lesser known works is a short but remarkable essay published in 1934, "Refections on the Philosophy of Hitlerism," in which he considers German conservatism and the Nazi movement, and reflects on Western philosophy's capacity to insure itself against 'elemental evil.' Difficult Justice uses this essay as an introduction to a collection of papers on Levinas's ethical and political thought. In this volume editors Asher and Gad Horowitz bring together contributors from a variety of disciplines and backgrounds to explore how Levinas's work relates to a broad range of contemporary philosophical and political questions. In particular, they examine Levinas's challenge to liberalism 'to find another kinship for man ... absolutely opposed to oppression,' and his movement beyond liberalism to embrace 'the claim of the Other.' This thought-provoking collection will not only be invaluable to Levinas scholars, it will also be of interest to those working in the areas of Jewish studies, women's studies, and political theory. Contributors: Keith Anderson Shannon Bell Robert Bernasconi Mielle Chandler Tina Chanter Marinos Diamantides Rosalyn Diprose Enrique Dussel Oona Eisenstadt Robert Gibbs Asher Horowitz Gad Horowitz Ze'ev Levy Joseph Rosen Brian Schroeder Victoria Tahmasebi

Emmanuel Levinas conceives of our lives as fundamentally interpersonal and ethical, claiming that our responsibilities to one another should shape all of our actions. While many scholars believe that Levinas failed to develop a robust view of political ethics, Michael L. Morgan argues against understandings of Levinas's thought that find him politically wanting or even antipolitical. Morgan examines Levinas's ethical critique of the political as well as his Jewish writings—including those on Zionism and the founding of the Jewish state—which are controversial reflections of Levinas's political expression. Unlike others who dismiss Levinas as irrelevant or anarchical, Morgan is the first to give extensive treatment to Levinas as a serious social political thinker whose ethics must be understood in terms of its political implications. Morgan reveals Levinas's political commitments to liberalism and democracy as well as his revolutionary conception of human life as deeply interconnected on philosophical, political, and religious grounds.