"One of those life-changing reads that makes you see--or, in this case, hear--the whole world differently." --Megan Angelo, author of Followers "At times chilling, often funny, and always perceptive and cogent, Cultish is a bracing reminder that the scariest thing about cults is that you don't realize you're in one till it's too late."--Refinery29.com The New York Times bestselling author of The Age of Magical Overthinking and Wordslut analyzes the social science of cult influence: how "cultish" groups, from Jonestown and Scientologists to SoulCycle and social media gurus, use language as the ultimate form of power. What makes "cults" so intriguing and frightening What makes them powerful The reason why so many of us binge Manson documentaries by the dozen and fall down rabbit holes researching suburban moms gone QAnon is because we're looking for a satisfying explanation for what causes people to join--and more importantly, stay in--extreme groups. We secretly want to know: could it happen to me Amanda Montell's argument is that, on some level, it already has . . . Our culture tends to provide pretty flimsy answers to questions of cult influence, mostly having to do with vague talk of "brainwashing." But the true answer has nothing to do with freaky mind-control wizardry or Kool-Aid. In Cultish, Montell argues that the key to manufacturing intense ideology, community, and us/them attitudes all comes down to language. In both positive ways and shadowy ones, cultish language is something we hear--and are influenced by--every single day. Through juicy storytelling and cutting original research, Montell exposes the verbal elements that make a wide spectrum of communities "cultish," revealing how they affect followers of groups as notorious as Heaven's Gate, but also how they pervade our modern start-ups, Peloton leaderboards, and Instagram feeds. Incisive and darkly funny, this enrapturing take on the curious social science of power and belief will make you hear the fanatical language of "cultish" everywhere.

How propaganda undermines democracy and why we need to pay attention Our democracy today is fraught with political campaigns, lobbyists, liberal media, and Fox News commentators, all using language to influence the way we think and reason about public issues. Even so, many of us believe that propaganda and manipulation aren't problems for us--not in the way they were for the totalitarian societies of the mid-twentieth century. In How Propaganda Works , Jason Stanley demonstrates that more attention needs to be paid. He examines how propaganda operates subtly, how it undermines democracy--particularly the ideals of democratic deliberation and equality--and how it has damaged democracies of the past. Focusing on the shortcomings of liberal democratic states, Stanley provides a historically grounded introduction to democratic political theory as a window into the misuse of democratic vocabulary for propaganda's selfish purposes. He lays out historical examples, such as the restructuring of the US public school system at the turn of the twentieth century, to explore how the language of democracy is sometimes used to mask an undemocratic reality. Drawing from a range of sources, including feminist theory, critical race theory, epistemology, formal semantics, educational theory, and social and cognitive psychology, he explains how the manipulative and hypocritical declaration of flawed beliefs and ideologies arises from and perpetuates inequalities in society, such as the racial injustices that commonly occur in the United States. How Propaganda Works shows that an understanding of propaganda and its mechanisms is essential for the preservation and protection of liberal democracies everywhere.

As one of the foremost liberal voices in television and radio today, Alan Colmes has long been braving the wilds of controversial issues and conservative slander. The host of the talk-radio show Fox News Live with Alan Colmes and cohost of Fox News Channel's hit debate show Hannity & Colmes, Colmes now offers this witty, passionate wake-up call to America. Colmes takes on the fundamental question: How can we protect our nation without diminishing our liberties, and regain our place in the world as an example of democracy? Colmes urges Americans to see past the government's manipulation of the War on Terror to silence critics; the lies we've been force-fed about the war in Iraq and Afghanistan; and the conservative smear campaign that has turned "liberal" into a four-letter word. From debunking the myth of the liberal media to exposing conservative hypocrisy, Colmes presents the issues with thoughtful, provocative arguments, hard facts and logic, and searing humor. Certain to spark debate and cause readers to reevaluate and reaffirm their beliefs, Red, White & Liberal powerfully argues that despite our differences, we must extend our hands across party lines to find solutions, protect our shores, and preserve our freedoms.

The aim of this book is to provide a succinct, accessible and comprehensive guide to linguistic concepts and names. 'Linguistic' here does not mean the technical terminology of linguistic sciences, but language in a more everyday sense. Terms are drawn from the various applied areas of language study, such as language teaching, speech pathology, stylistics, typography, and lexicography, as well as from core topics such as grammar, figures of speech, and basic phonetics. The dictionary sets out to answer questions people are likely to ask about language, such as 'Which language(s) do they speak in such-a-country' (all the countries of the world are included), and 'How many people speak X?' (several hundred languages are included). There are entries on 'knowledge about language', and 'LINC', and the ongoing developments in corpus compilation (COBUILD, British National Corpus). A great deal of background is given to the language profiles (e.g. early literary history). Pronunciations of language names (and of several other terms) are given. A small number of entries deal with linguistics, in particular the main schools of thought and basic concepts (e. g. competence, morphology). Abbreviations are included. In all, there are almost 2750 entries and there are c. 5000 cross-references, to give readers a wide range of access points to the information. Carefully chosen illustrations show things that cannot easily be expressed in text, such as alphabets. A selection of cartoons reinforces the author's conviction that language study can be fun.

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Wittgenstein's later writings generate a great deal of controversy and debate, as do the implications of his ideas for such topics as consciousness, knowledge, language and the arts. Oswald Hanfling addresses a widespeard tendency to ascribe to Wittgenstein views that go beyond those he actually held. Separate chapters deal with important topics such as the private language argument, rule-following, the problem of other minds, and the ascription of scepticism to Wittgenstein. Describing Wittgenstein as a 'humanist' thinker, he contrasts his views on language, art humanity and philosophy itself with those of scientifically minded philosophers. He argues that 'the human form of life' calls for a kind of understanding that cfannot be achieved by the methods of emirical science; that consiousness, for example, cannot properly be regarded as a property of the bran; and that the resulting 'problem of consoiusness is an illusion. Wittgenstein and the Human Form of Life is essential reading for anyone interested in Wittgenstein's approach to what it means to be human. It will be invaluable to all Wittgenstein scholars, and all who are interested in the philosophy of mind, language and aesthetics.

In this important and broad-ranging book, Israel Scheffler explores the various ways in which the mind functions symbolically. This involves considering not only the worlds of the sciences and the arts, but also such activities as religious ritual and child's play. The book offers an integrated treatment of ambiguity and metaphor, analyses of play and ritual, and an extended discussion of the relations between scientific symbol systems and reality. What emerges is a picture of the basic symbol-forming character of the mind.

Tadeusz Kotarbinski is one of towering figures in contemporary Polish philosophy. He was a great thinker, a great teacher, a great organizer of philosophical and scientific life (he was, among others, the rector of the Uni versi ty of t6dz, the president of the Polish Academy of Sciences, and the president of the International Institute of Philosophy), and, last but not least, a great moral authority. He died at the age of 96 on October 3, 1981. Kotarbinski was active in almost all branches of philosophy. He made many significant contributions to logic, semantics, ontology, epistemology, history of philosophy, and ethics. He created a new field, namely praxiology. Thus, using an ancient distinction, he contributed to theoretical as well as practical philoso~hy. Kotarbinski regarded praxiology as his major philosophical "child". Doubtless, praxiology belongs to practical philosophy. This collection, howewer, is mainly devoted to Kotarbinski' s theoretical philosophy. Reism - Kotarbinski' s fundamental idea of ontology and semantics - is the central topic of most papers included here; even Pszczolowski' s essay on praxiology considers its ontological basis. ,Only two papers, namely that of Zarnecka-Bialy and that of Wolenski, are not linked with reism. However, both fall under the general label "Kotarbinski: logic, semantics and ontology". The collection partly consists of earlier published papers.