From Canada's leading mind on contemporary physics, a daring new vision of the universe, and the scandals controversies, and questions that will illuminate our future. Quantum physics is the golden child of modern science. It is the basis of our understanding of our world--atoms, radiation, elementary particles, basic forces and the behavior of materials. But for a century it has also been the problem child of science, plagued by intense disagreements between its inventors, strange paradoxes, and implications that seem like the stuff of fantasy. In Einstein's Unfinished Revolution , theoretical physicist Lee Smolin takes us on a journey through the basics of quantum physics, introducing the stories of the experiments and figures that have transformed our understanding of the universe, before wrestling with the puzzles and conundrums that the quantum world presents. Along the way, he illuminates the existing theories that might solve these problems, guiding us towards a vision of the quantum that embraces common sense realism. Vibrant and accessible, Einstein's Unfinished Revolution brings us a step closer to resolving one of the greatest scientific controversies of our age.

"This book will challenge you to rethink your vision of a good life. With sharp insights and lucid prose, Paul Bloom makes a captivating case that pain and suffering are essential to happiness. It's an exhilarating antidote to toxic positivity." --Adam Grant, #1 New York Times bestselling author of Think Again and host of the TED podcast WorkLife One of Behavioral Scientist's "Notable Books of 2021" From the author of Against Empathy, a different kind of happiness book, one that shows us how suffering is an essential source of both pleasure and meaning in our lives Why do we so often seek out physical pain and emotional turmoil? We go to movies that make us cry, or scream, or gag. We poke at sores, eat spicy foods, immerse ourselves in hot baths, run marathons. Some of us even seek out pain and humiliation in sexual role-play. Where do these seemingly perverse appetites come from? Drawing on groundbreaking findings from psychology and brain science, The Sweet Spot shows how the right kind of suffering sets the stage for enhanced pleasure. Pain can distract us from our anxieties and help us transcend the self. Choosing to suffer can serve social goals; it can display how tough we are or, conversely, can function as a cry for help. Feelings of fear and sadness are part of the pleasure of immersing ourselves in play and fantasy and can provide certain moral satisfactions. And effort, struggle, and difficulty can, in the right contexts, lead to the joys of mastery and flow. But suffering plays a deeper role as well. We are not natural hedonists--a good life involves more than pleasure. People seek lives of meaning and significance; we aspire to rich relationships and satisfying pursuits, and this requires some amount of struggle, anxiety, and loss. Brilliantly argued, witty, and humane, Paul Bloom shows how a life without chosen suffering would be empty--and worse than that, boring.

Based on interviews with eleven Nobel Prize winners and many other prominent physicists, biologists, anthropologists, and psychologists, as well as leading theologians and spiritual leaders, Why Science Does Not Disprove God is a "well-informed and readable" (Wall Street Journal) analysis of the religious implications of our ever-increasing understanding of life and the universe. The renowned science writer Amir Aczel ("One of our best science popularizers"—Publishers Weekly) masterfully refutes the overreaching claims of the "New Atheists," providing millions of educated believers with a clear, engaging explanation of what science really says, how there's still much space for the Divine in the universe, and why faith in both God and empirical science are not mutually exclusive.

Over the past few decades there has been a revolution in terms of who controls knowledge and information. This rapid change has imperilled the way we think. Without pausing to consider the cost, the world has rushed to embrace the products and services of four titanic corporations. We shop with Amazon; socialise on Facebook; turn to Apple for entertainment; and rely on Google for information. These firms sell their efficiency and purport to make the world a better place, but what they have done instead is to enable an intoxicating level of daily convenience. As these companies have expanded, marketing themselves as champions of individuality and pluralism, their algorithms have pressed us into conformity and laid waste to privacy. They have produced an unstable and narrow culture of misinformation, and put us on a path to a world without private contemplation, autonomous thought, or solitary introspection - a world without mind. In order to restore our inner lives, we must avoid being co-opted by these gigantic companies, and understand the ideas that underpin their success. Elegantly tracing the intellectual history of computer science - from the Descartes and the enlightenment to Alan Turing to Stuart Brand and the hippie origins of today's Silicon Valley - Foer exposes the dark underpinnings of our most idealistic dreams for technology. The corporate ambitions of Google, Facebook, Apple, and Amazon, he argues, are trampling longstanding liberal values, especially intellectual property and privacy. This is a nascent stage in the total automation and homogenization of social, political, and intellectual life. By reclaiming our private authority over how we intellectually engage with the world, we have the power to stem the tide. At stake is nothing less than who we are, and what we will become. There have been monopolists in the past but today's corporate giants have far more nefarious aims. They're monopolists who want access to every facet of our identities and influence over every corner of our decision-making. Until now few have grasped the sheer scale of the threat. Foer explains not just the looming existential crisis but the imperative of resistance.

Science and Human Values is a thought-provoking book by Jacob Bronowski that explores the relationship between science and human values. The author argues that science is not just a collection of facts and theories, but a way of thinking that shapes our understanding of the world and our place in it. He contends that science and human values are intimately connected, and that science has the power to transform our understanding of ourselves and the world around us.The book is divided into five chapters, each of which explores a different aspect of the relationship between science and human values. The first chapter discusses the nature of scientific inquiry and the role of imagination in scientific discovery. The second chapter examines the relationship between science and art, arguing that both are essential to our understanding of the world. The third chapter explores the ethical implications of scientific research, particularly in the areas of genetics and nuclear physics.The fourth chapter examines the role of science in shaping our understanding of human nature, while the final chapter discusses the implications of scientific progress for our future as a species. Throughout the book, Bronowski emphasizes the importance of human values in shaping scientific research and the need for scientists to be mindful of the ethical implications of their work.Overall, Science and Human Values is a thought-provoking and insightful book that challenges readers to think deeply about the relationship between science and human values. It is a must-read for anyone interested in the role of science in our lives and the ethical implications of scientific research.The Impact Of Science On Ethics And Human Values.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

From award-winning physicist, public intellectual, and the bestselling author of A Universe from Nothing Lawrence Krauss, comes “a masterful blend of history, modern physics, and cosmic perspective that empowers the reader to not only embrace our understanding of the universe, but also revel in what remains to be discovered” (Neil deGrasse Tyson, American Museum of Natural History). In this grand poetic vision of the universe, Lawrence Krauss tells the dramatic story of the discovery of the hidden world that underlies reality—and our place within it. Reality is not what you think or sense—it’s weird, wild, and counterintuitive, and its inner workings seem at least as implausible as the idea that something can come from nothing. With his trademark wit and accessible style, Krauss leads us to realms so small that they are invisible to microscopes, to the birth and rebirth of light, and into the natural forces that govern our existence. His unique blend of rigorous research and engaging storytelling invites us into the lives and minds of remarkable scientists who have helped unravel the unexpected fabric of reality with reasoning rather than superstition and dogma, and to explain how everything we see—and can’t see—came about. A passionate advocate for reason, Krauss gives the rationale for the seemingly irrational—and the mysteries and apparent contradictions of quantum physics, and explores what that means for our lives here on Earth—and beyond. At its core, The Greatest Story Ever Told—So Far is about the best of what it means to be human—an epic history of our ultimately purposeless universe that addresses the question, “Why are we here?”

'Recent controversies between analytic and historic-sociological approaches to the philosophy of science have not diminished its significance; in fact, it seems to me that the pragmatic component in Nagel's have not diminished its significance; in fact, it seems to me that the pragmatic component in Nagel's thinking may be helpful for efforts to develop a rapprochement between the contending schools' - Carl G Hempel.

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The discovery of how opiates such as morphine and heroin relieve pain and produce euphoria is one of the most dramatic tales of modern science. It begins in 1971 when, at the height of the undeclared war in Vietnam, Richard Nixon officially announced a war on drugs. Heroin addiction--no longer confined to urban ghettos--was causing bad public relations for the White House. The specter of young American soldiers demoralized, drugged, and committing atrocities was not the image President Nixon wished to convey as he argued for further bombings of North Vietnam. In this book Solomon Snyder describes the political maneuverings and scientific sleuthing that led him and Candace Pert, then a graduate student in his lab, to a critical breakthrough in the effort to understand addiction. Their discovery--the so-called opiate receptor--is a structure on the surface of certain nerve cells that attracts opiates. Heroin or morphine molecules fit into opiate receptors much as a key fits into the ignition switch of a car--thus turning on the engine of the cell. Snyder and his students were able to show that nerve cells which possess opiate receptors are found in precisely those parts of the brain that control emotion and pain. Dr. Snyder describes the friendly yet intense competition from other researchers to expand upon this initial discovery. From the work of two Scottish investigators, Hans Kosterlitz and John Hughes, neuroscientists now know not only where opiate receptors are found in the brain but also why they are there: to serve as binding sites for an opiate-like substance produced by the brain itself--the brain's own morphine. This substance, called enkephalin, regulates pain, mood, and a host of other physiological functions. From this very human chronicle of scientific battles in the ongoing war against pain and addiction, we gain an appreciation of the extraordinary intellectual processes of an eminent scientist. But Dr. Snyder's story of scientific brainstorming also affords us rare glimpses into the fruitful, sometimes frustrating, relationships among scientists which enrich and complicate creative work. We are reminded of the delicate political alliances that are forged at every level of organization, from the lab bench to the Oval Office, as the scientific community attempts to fit its needs to those of the larger society.

Science is still the great intellectual adventure, but now it is also seen as an instrument of profit, power, and privilege. Wrongly used, it might yet make the 21st century our last.To make sense of all this, we need to let go of old ideas and assumptions. In the No-Nonsense Guide to Science, Jerome Ravetz introduces the "post-normal" way of thinking about science. We are to transcend the old simplistic ideas of perfect certainty and objectivity in science-they have failed to protect people and the environment when science has gone wrong and they have enabled flat, dogmatic teaching in our schools. We must now accept that value-loading, uncertainty, and ignorance are very real parts of science, and that citizens must participate in the policies that shape its evolution. The book also includes a refreshing new look at the history of science, and concludes with a series of questions that anyone can use to start their own exploration of the present and future of science.

In these engaging memoirs of a maverick, Theodore H. Maiman describes the life events leading to his invention of the laser in 1960. Maiman succeeded using his expertise in physics and engineering along with an ingenious and elegant design not anticipated by others. His pink ruby laser produced mankind’s first-ever coherent light and has provided transformational technology for commerce, industry, telecom, the Internet, medicine, and all the sciences. Maiman also chronicles the resistance from his employer and the ongoing intrigue by competing researchers in industry and academia seeking to diminish his contribution in inventing the first laser. This work will appeal to a wide readership, from physicists and engineers through science enthusiasts to general readers. The volume includes extensive photos and documentary materials related to Maiman’s life and accomplishments never before published. "No one beat Maiman to the laser. How important is the laser? How important are all lasers? That is how important we have to regard Maiman’s contribution.He and the laser changed all of our lives, everyone’s!"Dr. Nick Holonyak, Jr., Professor of Electrical and Computer Engineering and Physics, University of Illinois at Champaigne-Urbana, and inventor of the light-emitting diode (LED) and co-inventor of the transistor laser "More than five decades later, we can safely conclude that Theodore Maiman's groundbreaking discovery changed the world. Our modern life just as scientific research would be quite different without the laser."Dr. Ferenc Krausz, Director, Max Planck Institute for Quantum Optics, Garching, Germany, and Professor of Physics, Ludwig Maximilian University, Munich, and pioneer in attosecond lasers and attophysics "Maiman had the stroke of genius needed to take a different approach [from his competitors]. The sheer elegance and simplicity of his design beliesthe intellectual achievement it represents. If his invention seems obvious to some today, it was far from obvious in 1960."Jeff Hecht, authoritative science writer on the historical development of the laser, author of books on lasers and fiber optics

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of "fixed stars" gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly interprets this revolution in terms of the change that occurred in our conception of the universe and our place in it, and illustrates the primacy of this change in the development of the modern world. "An important contribution to the problem of the transition from the world view characteristic of the medieval centuries to that which rapidly gained acceptance after the seventeenth century." (Philosophical Quarterly) "Koyré has provided the material and has illuminated it with uniformly perceptive and occasionally brilliant commentary.... An important contribution to the study of 17th-century thought." (Thomas S. Kuhn, Science) "A model of scholarliness without pedantry, of clarity without oversimplification." (Arthur Koestler, Encounter) "Surely a work that will be welcomed alike by the scientist, philosopher, and historian of ideas." (Philosophy and Phenomenological Research) Alexandre Koyré was a member of the Institute for Advanced Study, Princeton, and professor at the Ecole Pratique des Hautes Etudes in Paris. His books include Discovering Plato and Newtonian Studies.

Philosophical Essays is a pivotal volume in the collected works of Hans Jonas (1903-1993), one of most important German-American philosophers of the last half of the 20th century. Of the four books published in English during his lifetime, it is the only one to include contributions from his three primary areas of achievement: philosophical reflection on gnosticism, on biology, and on technology - hence the subtitle, "From Ancient Creed to Technological Man." The three sections of the book are, however, given in reverse order with essays on "Science, Technology, and Ethics" preceding papers on "Organism, Mind, and History" and "Religious Thought of the First Christian Centuries." The temporally ultimate project is that which Jonas sees as having philosophical priority. This collection of 18 essays originally published between 1965 and 1974 - that is, after completion of The Phenomenon of Life (1966) but before The Imperative of Responsibility (1984) - manifests the most intensive integration of Jonas's three projects. As such, this volume provides special witness to the inherent unity of what might otherwise be seen as more episodic work. In the Introduction Jonas himself argues for both a biographical and a philosophical unity, the latter of which is emphasized in a new foreword by Carl Mitcham of the European Graduate School.

What’s the most useful thing you could know about your own life? In this era-defining book, developed from her groundbreaking Radio 4 essay series, Naomi Alderman turns her boundless curiosity and incisive thinking to a question that affects us all: how do we understand, and navigate, the epoch we’re living through? She calls this epoch the Information Crisis. The internet has flooded us with more knowledge, opinions, ideas, opportunities, as well as verbal attacks and misinformation, than ever before. It lets us learn more quickly and also spread falsehood more quickly, it brings us together and also divides us in new ways, it is now the lens through which we perceive and understand the world. There is no going back. But we have been here before. In fact, this is humanity’s third information crisis. The first, the invention of writing 5,000 years ago, and the second, the invention of the printing press 600 years ago, drastically reshaped our perceptions, interactions and mental landscapes in ways that feel acutely familiar. Overwhelmed by information, people become afraid and angry, unsettled and distressed, as well as more knowledgeable, educated and curious. By looking at those previous information crises, both the turmoil and the advances, Alderman asks what we can learn from the past to better understand our present, and prepare for our future. Drawing on the work of philosophers and historians, Don’t Burn Anyone at the Stake Today explores how new technology opens up new ways of being and helps us chart a way forward (once again), through the turbulent seas of information overload.[Bokinfo]

The essays included here represent Fox Keller's attempts to integrate the insights of feminist theory with those of her contemporaries in the history and philosophy of science.

Scientists are racing to unravel the code of life in our DNA sequences. But once we know the code, will we know what life means? Will we know what to do with the powerful -- healing, destructive, and marketable -- information we will have? Barbara Katz Rothman's warm, learned, passionate, and humorous voice is just the one we need to guide us through some of the most loaded issues and technologies of our time -- ones that bear on the most intimate aspects of our lives. Her astute observations about the new genetics are combined with personal reflections: about raising a black child; the risks of cancer; midwives and pregnancy; the social web into which we are born; motherhood; time, growth, chance, and all the indefinable things that make us human. She helps us to think about the place of genetic science in our own lives, its role in our social world, and how we choose to think about human life itself. A genetic map will take us places, but we need an imagination to see the relationship between DNA and public policy, between genes and the society we live in, and to understand why human life can't be reduced to genetics. Rothman inspires that imagination, in a book that is essential reading.

Philosophers have not taken the evolution of human beings seriously enough. If they did, argues Peter Munz, many long standing philosophical problems would be resolved. One of philosophical concequences of biology is that all the knowledge produced in evolution is a priori , i.e., established hypothetically by chance mutation and selective retention, not by observation and intelligent induction. For organisms as embodied theories, selection is natural and for theories as disembodied organisms, it is artificial. Following Popper, the growth of knowledge is seen to be continuous from the amoeba to Einstein'. Philosophical Darwinism throws a whole new light on many contemporary debates. It has damaging implications for cognitive science and artificial intelligence, and questions attempts from within biology to reduce mental events to neural processes. More importantly, it provides a rational postmodern alternative to what the author argues are the unreasonable postmodern fashions of Kuhn, Lyotard and Rorty.

J. Robert Oppenheimer, a leading physicist in the Manhattan Project, recognized that scientific inquiry and discovery could no longer be separated from their effect on political decision-making, social responsibility, and human endeavor in general. He openly addressed issues of common concern and as a scientist accepted the responsibility brought about by nuclear physics. This collection of essays and speeches, only a few of which have been previously published, presents an extraordinary thinker and scientist as well as a compassionate human being. No issue is too small or too large if it is in some way connected to the emergence of a weapon as terrible and powerful as the atom bomb. Oppenheimer discusses the shift in scientific awareness and its impact on education, the question of openness in a society forced to keep secrets, the conflict between individual concerns and public and political necessity, the future of science and its effects on future politics---in short, the common and uncommon sense we find in our modern day reality. Uncommon Sense presents a responsible scientist and a concerned man who foresaw the problems the discovery of fission would create. And we should no neglect to read between the lines: The peak of Oppenheimer’s career coincided with the McCarthy era, the repercussions of which strongly affected his personal and professional life. The themes of openness and freedom becomes, therefore, recurring concerns in this collection of essays and speeches.

Professor Joseph Agassi has published his Towards an Historiography of Science in 1963. It received many reviews by notable academics, including Maurice Finocchiaro, Charles Gillispie, Thomas S. Kuhn, Geroge Mora, Nicholas Rescher, and L. Pearce Williams. It is still in use in many courses in the philosophy and history of science. Here it appears in a revised and updated version with responses to these reviews and with many additional chapters, some already classic, others new. They are all paradigms of the author’s innovative way of writing fresh and engaging chapters in the history of the natural sciences.