""One of the most brilliant, articulate, and courageous critics of white privilege in the nation."--Michael Eric DysonTim Wise is one of America's most prolific public intellectuals. His critically acclaimed books, high-profile media interviews, and year-round speaking schedule have established him as a leading voice for racial equity. In Under the Affluence, Wise builds on his fierce critique of racial privilege to discuss a related issue: class disparity and a culture of cruelty that demonizes those in need.As Wise demonstrates, there was a time when the hardship of fellow Americans stirred feelings of sympathy, civic responsibility, and direct support for policies meant to alleviate poverty. But today, mainstream discourse increasingly blames low-income folks for their own situation, and the notion of an intractable "culture of poverty" has pushed our country in an especially ugly direction. Wise shows how the wealthy elite have commandeered discussions about class, moving the nation toward scorn and disengagement from the marginalized.With clarity and precision, Wise not only documents growing contempt for the nation's have-nots, but also explores the underlying forces that perpetuate it. In doing so, he demonstrates how classism, racism, and sexism are inextricably linked, and how popular culture contributes to a deepening indifference to those who are struggling. Finally, Wise shows that far from a culture of poverty, it is the culture of affluence and power that deserves the blame for America's simmering economic and social crises.Tim Wise is the author of many books, including Dear White America and Colorblind"--

Racist Culture offers an anti-essentialist and non-reductionist account of racialized discourse and racist expression. Goldberg demonstrates that racial thinking is a function of the transforming categories and conceptions of social subjectivity throughout modernity. He shows that rascisms are often not aberrant or irrational but consistent with prevailing social conceptions, particularly of the reasonable and the normal. He shows too how this process is being extended and renewed by categories dominant in present day social sciences: "the West"; "the underclass"; and "the primitive". This normalization of racism reflected in the West mirrors South Africa an its use and conception of space. Goldberg concludes with an extended argument for a pragmatic, antiracist practice.

Not all racial incidents are racist incidents, Lawrence Blum says. "We need a more varied and nuanced moral vocabulary for talking about the arena of race. We should not be faced with a choice of 'racism' or nothing." Use of the word "racism" is pervasive: An article about the NAACP's criticism of television networks for casting too few "minority" actors in lead roles asks, "Is television a racist institution?" A white girl in Virginia says it is racist for her African-American teacher to wear African attire. Blum argues that a growing tendency to castigate as "racism" everything that goes wrong in the racial domain reduces the term's power to evoke moral outrage. In "I'm Not a Racist, But . . .", Blum develops a historically grounded account of racism as the deeply morally-charged notion it has become. He addresses the question whether people of color can be racist, defines types of racism, and identifies debased and inappropriate usages of the term. Though racial insensitivity, racial anxiety, racial ignorance and racial injustice are, in his view, not "racism," they are racial ills that should elicit moral concern. Blum argues that "race" itself, even when not serving distinct racial malfeasance, is a morally destructive idea, implying moral distance and unequal worth. History and genetic science reveal both the avoidability and the falsity of the idea of race. Blum argues that we can give up the idea of race, but must recognize that racial groups' historical and social experience has been shaped by having been treated as if they were races.

First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.

Weyl's research peeled away the accumulated layers of Communist hagiography and reveals Marx to have been a bigot of the first order. He used the proverbial "N word" just the way a Klan thug would. He hated the Jews, the Slavs, the Chinese and everybody else. If he was funny and clean-shaven, he'd be Archie Bunker instead of the fearless prophet of the downtrodden working classes. Weyl passed away in 1975. Born in 1910, he was educated at Columbia College in New York and then did postgraduate work at the prestigious London School of Economics. He returned to the United States at the height of the Great Depression joined the Communist Party and got a job in one of President Roosevelt's "New Deal" agencies. He hob-nobbed with other Communists including Alger Hiss, but "found secret membership in this [Communist] cell while a US official duplicitous, and resolved my personal problem by resigning from the government." Appalled by Stalin's cynical alliance with Hitler in 1939, Weyl left the Communist Party and began to notice some of the warts on its founder, Karl Marx. This book is his gift to us and it stands as a reminder of the kind of flawed man Marx really was. It should be required reading in every history and political science course on the planet. It is original, well written, carefully researched and interesting for anybody who is a student of modern history, European history, totalitarianism, 20th century world history, especially the Cold War.