How can we make intelligent decisions about our increasingly technology-driven lives if we don't understand the difference between the myths of pseudoscience and the testable hypotheses of science? Pulitzer Prize-winning author and distinguished astronomer Carl Sagan argues that scientific thinking is critical not only to the pursuit of truth but to the very well-being of our democratic institutions. Casting a wide net through history and culture, Sagan examines and authoritatively debunks such celebrated fallacies of the past as witchcraft, faith healing, demons, and UFOs. And yet, disturbingly, in today's so-called information age, pseudoscience is burgeoning with stories of alien abduction, channeling past lives, and communal hallucinations commanding growing attention and respect. As Sagan demonstrates with lucid eloquence, the siren song of unreason is not just a cultural wrong turn but a dangerous plunge into darkness that threatens our most basic freedoms.--Amazon.com.

New York Times , Wired , Atlantic Monthly , Discover bestselling author Steven Kotler has written extensively about those pivotal moments when science fiction became science fact...and fundamentally reshaped the world. Now he gathers the best of his best, updated and expanded upon, to guide readers on a mind-bending tour of the far frontier, and how these advances are radically transforming our lives. From the ways science and technology are fundamentally altering our bodies and our world (the world's first bionic soldier, the future of evolution) to those explosive collisions between science and culture (life extension and bioweapons), we're crossing moral and ethical lines we've never faced before. As Kotler writes, "Life is tricky sport--and that's the emotional core of this story, the real reason we can't put Pandora back in the box. When you strip everything else away, technology is nothing more than the promise of an easier tomorrow. It's the promise of hope. And how do you stop hope?" Join Kotler in this fascinating exploration of our incredible next: a deep dive into those future technologies happening now--and what it means to be a part of this brave new world.

In Science and Survival, Barry Commoner announces that "the age of innocent faith in science and technology may be over." A massive electric power failure all over the Northeast, the admission of children to a St. Louis hospital 15 years after they had been exposed to radio-iodine from Nevada nuclear bomb tests, the disturbing news about DDT, and the potential menace of recombinant DNA - not to mention the threat of "nuclear winter" in the event of thermonuclear war, a prospect Commoner discussed years before most Americans even heard of it - led him to the conclusion that science, like the magic practiced by the legendary Sorcerer's Apprentice, was getting out of control. Therefore, scientists could no longer simply remain at their work; they had to go out and alert the nonscientists to the problems that their work was creating. "Science can reveal the depth of this crisis," the book concluded, "but only social action can resolve it."

Book by Merton, Robert K.

This provocative new collection of essays by a Pulitzer Prize winner deals with the challenging themes of discovery and surprise in history. Cleopatra's Nose is not a miscellany but rather a selection of recent essays illustrating specific subjects that have preoccupied Boorstin for several decades. Tantalizing themes all: How sometimes discovery only increases our ignorance. What were the specific historical opportunities in the New World? How has the fourth kingdom - the kingdom of machines - contradicted Darwinian expectations, contributed to a confusion of statistics, created the need for the unnecessary, and highlighted the paradoxes of science and the politics of common sense? In a "personal postscript," Boorstin gives us a memorable and affectionate portrait of his father and optimistically celebrates the United States as the Land of the Unexpected.

Birbirinden ayrilamaz olan ve birbirini tanimlayan bilim insani - akademi - akademisyen kavramlari nasil olustu ? Evrensel bir eylem olan bilimsel uretim surecinde akademilerin daha dogrusu bilim insaninin rolu nedir ? Bilim insani - akademisyenin farkli toplumlardaki, politik, dinî ve ekonomik sistemlerle iliskisinin boyutlari nedir? Bilim insani - akademisyenin yonetenler ve tcirlerle iliskisinin tarihsel boyutlari nedir? "Bilim Insaninin Toplumdaki Rolu" adli bu kitap, toplumda en cok saygi duyulan bireyler olarak bilim insanini ve universiteleri inceliyor. Hem bilim insaninin "kim" oldugunu hem de bilim insaninin icinde yasadigi toplumsal iliskilerle bagini arastiriyor. En azindan dolayli olarak ahlkin geleneksel dinî temelini zayiflatma sorumlulugunu tasiyan, ama bir toplumsal ahlk yaratmaya da gucu yetmeyen bilim insani?akademisyen, toplum nezdinde ilhî unsurlardan sonra en cok saygi duyulan "toplulugu" olusturuyor. Cunku "toplumun" bilim insani kavramina bakisi, toplumdaki bu

This collection of essays explains and encourages new reflection on Paul Rabinows pioneering project to anthropologize the West. His goal is to exoticize the Western constitution of reality, emphasize those domains most taken for granted as universal, and show how their claims to truth are linked to particular social practices, hence becoming effective social forces. He has recently begun to focus on the core of Western rationality, in particular the practices of molecular biology as they apply to our understanding of human nature. This book moves in new directions by posing questions about how scientific practice can be understood in terms of ethics as well as in terms of power.The topics include how French socialist urban planning in the 1930s engineered the transition from city planning to life planning; how the discursive and nondiscursive practices of the Human Genome Project and biotechnology have refigured life, labor, and language; and how a debate over patenting cell lines and over the dignity of life required secular courts to invoke medieval notions of the sacred. Building on an ethnographic study of the invention of the polymerase chain reaction--which enables the rapid production of specific sequences of DNA in millions of copies Rabinow, in the final essay, reflects in dialogue with biochemist Tom White on the place of science in modernity, on science as a vocation, and on the differences between the human and natural sciences.

At the End of an Age is a deeply informed and rewarding reflection on the nature of historical and scientific knowledge. Of extraordinary philosophical, religious, and historical scope, it is the product of a great historian's lifetime of thought on the subject of his discipline and the human condition. While running counter to most of the accepted ideas and doctrines of our time, it offers a compelling framework for understanding history, science, and man's capacity for self-knowledge. In this work, John Lukacs describes how we in the Western world have now been living through the ending of an entire historical age that began in Western Europe about five hundred years ago. Unlike people during the ending of the Middle Ages or the Roman empire, we can know where we are. But how and what is it that we know? In John Lukacs's view, there is no science apart from scientists, and all of "Science," including our view of the universe, is a human creation, imagined and defined by fallible human beings in a historical continuum. This radical and reactionary assertion--in its way a summa of the author's thinking, expressed here and there in many of his previous twenty-odd books--leads to his fundamental assertion that, contrary to all existing cosmological doctrines and theories, it is this earth which is the very center of the universe--the only universe we know and can know.