"One of America's finest reporters and essayists explores the powerful currents beneath the roiled waters of a nation coming apart. An unmatched guide to the religious dimensions of American politics, Jeff Sharlet journeys into corners of our national psyche where others fear to tread. The Undertow is both inquiry and meditation, an attempt to understand how, over the last decade, reaction has morphed into delusion, social division into distrust, distrust into paranoia, and hatred into fantasies-sometimes realities-of violence. Across the country, men "of God" glorify materialism, a gluttony of the soul, while citing Scripture and preparing for civil war-a firestorm they long for as an absolution and exaltation. Lies, greed, and glorification of war boom through microphones at hipster megachurches that once upon a time might have preached peace and understanding. Political rallies are as aflame with need and giddy expectation as religious revivals. At a conference for incels, lonely single men come together to rage against women. On the Far Right, everything is heightened-love into adulation, fear into vengeance, anger into white-hot rage. Here, in the undertow, our forty-fifth president, a vessel of conspiratorial fears and fantasies, continues to rise to sainthood, and the insurrectionist Ashli Babbitt, killed on January 6 at the Capitol, is beatified as a martyr of white womanhood. Framing this dangerous vision, Sharlet remembers and celebrates the courage of those who sing a different song of community, and of an America long dreamt of and yet to be fully born, dedicated to justice and freedom for all. Exploring a geography of grief and uncertainty in the midst of plague and rising fascism, The Undertow is a necessary reckoning with our precarious present that brings to light a decade of American failures as well as a vision for American possibility"--

Critical Globalization Studies is the first volume to map out a critical approach to the rapidly growing field of gloablization studies. Centrally concerned with global justice, the contributors both scrutinze and recast the subject. As well, the volume serves as a bridge connecting scholars of globalization, the policy world, and the global justice movement. The essays examine a wide range of topics too often left at the margin of globalization studies and in the process raise a host of crucial questions. Unique in its extensive and comprehensive approach, Critical Globalization Studies develops new and important theoretical perspectives on globalization while engaging global social activism. It is an indispenseable guide for both academics and practitioners.

This book analyses how certain types of social systems generate violent conflict and discusses how these systems can be transformed in order to create the conditions for positive peace. Resolving Structural Conflicts addresses a key issue in the field of conflict studies: what to do about violent conflicts that are not the results of misunderstanding, prejudice, or malice, but the products of a social system that generates violent conflict as part of its normal operations. This question poses enormous challenges to those interested in conflict resolution, since the solution to this problem involves restructuring social, political, and cultural systems rather than just calling in a mediator to help people arrive at an agreement. This study breaks new ground in showing how local conflicts involving crime, police, and prisons; transnational conflicts involving religious terrorism by groups like ISIS; and international conflicts involving Great Power clashes are all produced in large part by elite-driven, exploitative or oppressive social structures. It also presents new ideas about the implications of this 'structural turn' for the practice of conflict resolution, emphasizing the need for conflict resolvers to embrace a new politics and to broaden their methods far beyond traditional forms of facilitation. Written by a leading scholar, this book will be of much interest to students of conflict resolution, peace studies, war and conflict studies, sociology, political science and international relations in general.

"How the environment causes, or contributes to, psychic and social conflict is frequently discussed. Less often considered is the theme developed in this Pelican by Professor Rapoport--that human conflict intimately affects the 'symbolic' environment, which may be a more powerful determinant of man's condition than pollution, war or urbanization. By 'symbolic' environment is meant the whole non-material body of knowledge, science, art, history, language, beliefs and ideas which human intelligence has amassed. Outlining various theories of aggression, progress, evolution and the struggle for existence, Professor Rapoport examines in detail the systemic philosophies advanced by Hobbes, Hegel, Clausewitz, Marx, Lenin and the modern 'think-tanks'. He concludes--in a book which from the start is concerned with the functioning of systems--that the 'mind' of a system, backed by power, may be disastrously different from the psychology of any of its members. In this context Professor Rapoport detects a gleam of hope in the growing scepticism about all and any concentrations of power"--Back cover.

A bold new interpretation of Aristotelian thought is central to Bernard Yack's provocative new book. He shows that for Aristotle, community is a conflict-ridden fact of everyday life, as well as an ideal of social harmony and integration. From political justice and the rule of law to class struggle and moral conflict, Yack maintains that Aristotle intended to explain the conditions of everyday political life, not just, as most commentators assume, to represent the hypothetical achievements of an idealistic "best regime." By showing how Aristotelian ideas can provide new insight into our own political life, Yack makes a valuable contribution to contemporary discourse and debate. His work will excite interest among a wide range of social, moral, and political theorists.