"This book is a history of the Near East from the point of view of a single nation, covering not only what is known about the prophets themselves--including Elijah, Amos, Isaiah, Jeremiah, and Ezekiel--but also the stories of King David, King Saul, and how the ancient Israelites were affected by the great Near Eastern empires that surrounded them. Layered into this work of history is a piece of extraordinary literary criticism. Podhoretz's very close reading of the verse and imagery used by the biblical prophets restores them to the top reaches of the poetic pantheon, for these books contain some of the greatest poetry ever written. The historical chronicle and the literary criticism will transport readers to a time that is both exotic and familiar and will evoke a distinct and original world. But the third perspective of The prophets is that of moral philosophy, and it serves to bring the prophets' message into the twenty-first century. For to Norman Podhoretz, the real relevance of the prophets today is more than the excitement of their history or the beauty of their poetry: it is their message. Podhoretz sees, in the words of the biblical prophets, a war being waged, a war against the sin of revering anything made by the hands of man--in short, idolatry. In their relentless battle against idolatry, Podhoretz finds the prophets' most meaningful and enduring message: a stern warning against the all-consuming worship of self that is at least as relevant in the twenty-first century as it was three thousand years ago"--Jacket

A collection of essays, poems and short stories by Jewish authors most published between 1994-2000.

Stories by leading Jewish storytellers, rabbis and educators.

Jews were emancipated at a time when high culture was becoming an integral part of German citizenship. German Jews felt a powerful urge to integrate, to find their Jewish substance in German culture and craft an identity as both Germans and Jews. In this reprint edition, based on the 1983 Efroymson Memorial Lectures given at Hebrew Union College-Jewish Institute of Religion in Cincinnati, George Mosse argues that they did this by adopting the concept of Bildung-the idea of intellectual and moral self-cultivation-and combining it with key Enlightenment ideas such as optimism about human potential, individualism and autonomy, and a connection between knowledge and morality through aesthetics. Personal friendships could be devoted to common pursuit of Bildung and become a means of overcoming differences, becoming a means for integration into German society. Mosse traces how Jewish artists, writers, and thinkers actively sought to participate in German culture and communicate these ideals through popular culture, scholarship, and political activity. From the historical biographies, novels, and short stories of Stefan Zweig and Emil Ludwig; to the psychoanalysis of Freud, which sought to subject irrationality to reason; to the revolutionary thought of Walter Benjamin-Jews sought to influence a mass political culture that was fast drifting into irrationality. As individualism was subsumed into nationalism, and eventually the German political right's racist version of nationalism, German-Jewish dialogue became more difficult. Jews remained idealistic as German society became less rational, their ideas corresponded less and less to the realities of German life, and they drifted out of the mainstream into an intellectual isolation. Yet out of this German-Jewish dialogue, what had once been part of German culture became a central Jewish heritage. The ideal of cultivating a personal identity beyond religion and nationality, the liberal outlook on society and politics, and the desire to transcend history by stressing what united rather than divided individuals and nations infiltrated Jewish life became an inspiration for many men and women searching to humanize their society and their own lives. Mosse's lectures trace the emergence of a form of Jewishness which resisted cultural ghettoization in favor of the pursuit of that which is universally human.

Brings together the best work from across the spectrum of Jewish interest, including articles, essays, short stories, poems, polemics, personal memoir, sections of novels, and other writings on a broad variety of topics.

A collection of stories celebrating the Jewish tradition in many different places and different times, some reconstructed from actual events, some based on tradition, and some fictional in form.

Challenges you to go beneath the brief, shocking story and ask: who is the tester, who is the tested and what motivates the test? Among stories so terrible they rend our hearts, so profound they touch the depths of our souls and so exalted they reach to heaven, none is more poignant than the Bible story of Abraham's sacrifice of his son, Isaac. A story revered by Jews, Christians and Muslims, and turned over and over by great secular thinkers searching for meaning, this gripping tale shocks us into complete attention, then takes us--in nineteen short verses--on a roller coaster ride of emotion, challenge and hope. Rabbi Bradley Shavit Artson, known widely for making the Hebrew Bible relevant to our lives, draws on generations of Jewish sages, philosophers and scholars to explore this ancient story, known as the binding of Isaac or the test of Abraham. He invites us to use this powerful tale as a tool for our own soul wrestling, to transcend its words to confront our own existential sacrifices and our ability to face--and surmount--life's tests. By applying this tale's lessons to everyday events, Artson compels us to pay closer attention to our lives and, through our priorities, responsibilities, mindfulness and faith, ask ourselves if we are passing our own tests.