Maimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition. Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books - Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments. A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.

Leonid Andreyev's "Anathema: A Tragedy in Seven Scenes" explores profound questions of faith, existence, and the nature of good and evil. This landmark work of Russian literature delves into the realm of existentialism through a dramatic and philosophical lens. Andreyev, known for his intense and thought-provoking writing, crafts a compelling narrative that challenges conventional notions of morality and the divine. As a pivotal work in European drama, "Anathema" remains a powerful and relevant exploration of the human condition. This carefully prepared print edition allows readers to experience Andreyev's enduring vision. This tragedy invites reflection on timeless themes and continues to resonate with those interested in Russian literary collections and the philosophical currents of existentialism. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Presence and Immortality brings Marce's philosophy to light as a search, “a finding one’s way,” an endeavor which achieves a profound unity despite the seemingly haphazard nature of its process. The diary excerpts—Metaphysical Journals—offer a broad overview of the central features of Marcel’s thought and serve as the backdrop for the title essay, which takes up a problem central to the human experience: the death of a loved one. The volume’s concluding element, the unfinished play entitled The Unfathomable, emphasizes the profound connection between drama and philosophy in the mind of Marcel. Through its series of introspective, impressionistic reflections on life and death, Presence and Immortality offers significant insight into the multiform themes and variations of Marcel’s philosophy.

Modernity has expandedupon the Psalmist’s admonition to put one’s trust not in princes. Power can assume, to borrow Gabriel Marcel’s phrase, an “infinity of masks”; yet these masks only obscure the vacuity of ideology and its inability to save man from himself. Problematic Man pursues both diagnosis and prognosis of the existential condition of modern man. Between the “death of God” which Nietzsche proclaimed and the atmosphere of anxiety, insecurity, and meaninglessness in which man now draws his daily breath stands an indisputable connection. To parse this connection, and thus bring forth something approaching a solution to “problematic man,” Marcel brings into conversation an array of philosophers and philosophies, ranging from Aristotle to Augustine, from Pascal and Kierkegaard to Heidegger and Sartre. Elegant in style and subtle in judgment, Marcel contrasts modernity’s inheritance of unprecedented scientific and technological progress with its spoils of unhappiness and unease and concludes emphatically that a re-integration of the Gospel is the fundamental solution to Problematic Man.