In his bestselling work of “comic sociology,” David Brooks coins a new word, Bobo , to describe today’s upper class—those who have wed the bourgeois world of capitalist enterprise to the hippie values of the bohemian counterculture. Their hybrid lifestyle is the atmosphere we breathe, and in this witty and serious look at the cultural consequences of the information age, Brooks has defined a new generation. Do you believe that spending $15,000 on a media center is vulgar, but that spending $15,000 on a slate shower stall is a sign that you are at one with the Zenlike rhythms of nature? Do you work for one of those visionary software companies where people come to work wearing hiking boots and glacier glasses, as if a wall of ice were about to come sliding through the parking lot? If so, you might be a Bobo.

This book, a sequel and companion volume to Marcus's Real Life Rock: The Complete Top Ten Columns, 1986-2014, is a collection of hundreds of items from the crisscrossing spectrum of culture and politics throughout the tumultuous past six years of American life. Tracking the evolution of national identity during the convulsive Trump administration, Marcus spotlights the most whip-smart cultural artifacts to compose a mosaic portrait of American society, replete with unexpected heroes and villains, absurdity and its consequences, humor and despair, terror and defiance--as seen through media, music, and more. Bursting with Marcus's effortless, no-nonsense, unapologetic verve, this book features seventy-three columns from 2014 through February 2021

An Academy Award-nominated screenwriter and a mystery novelist, Roger L. Simon is the only American writer to pull off the amazing trick of being profiled positively in both Mother Jones and National Review in one lifetime. The stunning story of his political odyssey is told in this memoir, where Simon recounts his migration from financier of the Black Panther Breakfast Program to pioneer blogosphere mogul beloved by the right as a 9/11 Democrat. But Simon is beholden to neither right nor left in this tale of Hollywood chic run amuck, as he talks out of school about his adventures with, among many others, Richard Pryor, Warren Beatty, Timothy Leary, Richard Dreyfuss, Woody Allen, and Julian Semyonov, the Soviet Union's version of Robert Ludlum and also a KGB colonel who tempted Simon to join the KGB himself. Among the topics covered along the way: Is there a new blacklist in Hollywood, this one targeting conservatives? Simon's red-carpet tours of the People's Republic of China, Cuba, and the Soviet Union with Hollywood screenwriters and famous mystery novelists. Why Al Gore's documentary on global warming didn't deserve the Oscar on artistic grounds alone; and why the Academy's voting system is so corrupt. And, as they say, there is much, much more besides.

The World of Lucha Libre is an insider’s account of lucha libre , the popular Mexican form of professional wrestling. Heather Levi spent more than a year immersed in the world of wrestling in Mexico City. Not only did she observe live events and interview wrestlers, referees, officials, promoters, and reporters; she also apprenticed with a retired luchador (wrestler). Drawing on her insider’s perspective, she explores lucha libre as a cultural performance, an occupational subculture, and a set of symbols that circulate through Mexican culture and politics. Levi argues that the broad appeal of lucha libre lies in its capacity to stage contradictions at the heart of Mexican national identity: between the rural and the urban, tradition and modernity, ritual and parody, machismo and feminism, politics and spectacle. Levi considers lucha libre in light of scholarship about sport, modernization, and the formation of the Mexican nation-state, and in connection to professional wrestling in the United States. She examines the role of secrecy in wrestling, the relationship between wrestlers and the characters they embody, and the meanings of the masks worn by luchadors. She discusses male wrestlers who perform masculine roles, those who cross-dress and perform feminine roles, and female wrestlers who wrestle each other. Investigating the relationship between lucha libre and the mass media, she highlights the history of the sport’s engagement with television: it was televised briefly in the early 1950s, but not again until 1991. Finally, Levi traces the circulation of lucha libre symbols in avant-garde artistic movements and its appropriation in left-wing political discourse. The World of Lucha Libre shows how a sport imported from the United States in the 1930s came to be an iconic symbol of Mexican cultural authenticity.

Do "The Simpsons" represent a leap forward in media consciousness? Do Sega video games andchannel-surfing offer new strategies for coping in a world fraught with unpredictability? Canraves, snowboarding, or online chatting teach us something about adapting to cultural change?Douglas Rushkoff, "one of the great thinkers and writers of our time" (Timothy Leary) says yes, yes, and yes.

Although cinema was invented in the mid-1890s, it was a decade more before the concept of a “film spectator” emerged. As the cinema began to separate itself from the commercial entertainments in whose context films initially had been shown—vaudeville, dime museums, fairgrounds—a particular concept of its spectator was developed on the level of film style, as a means of predicting the reception of films on a mass scale. In Babel and Babylon , Miriam Hansen offers an original perspective on American film by tying the emergence of spectatorship to the historical transformation of the public sphere. Hansen builds a critical framework for understanding the cultural formation of spectatorship, drawing on the Frankfurt School’s debates on mass culture and the public sphere. Focusing on exemplary moments in the American silent era, she explains how the concept of the spectator evolved as a crucial part of the classical Hollywood paradigm—as one of the new industry’s strategies to integrate ethnically, socially, and sexually differentiated audiences into a modern culture of consumption. In this process, Hansen argues, the cinema might also have provided the conditions of an alternative public sphere for particular social groups, such as recent immigrants and women, by furnishing an intersubjective context in which they could recognize fragments of their own experience. After tracing the emergence of spectatorship as an institution, Hansen pursues the question of reception through detailed readings of a single film, D. W. Griffith’s Intolerance (1916), and of the cult surrounding a single star, Rudolph Valentino. In each case the classical construction of spectatorship is complicated by factors of gender and sexuality, crystallizing around the fear and desire of the female consumer. Babel and Babylon recasts the debate on early American cinema—and by implication on American film as a whole. It is a model study in the field of cinema studies, mediating the concerns of recent film theory with those of recent film history.

FRAGILE EARTH v1.2 CONTAINS 12 NEW SETS OF BEFORE-AND-AFTER IMAGES, including flooding on the Arabian Peninsular, a dust storm at Sydney Harbour, the expansion of Tehran’s city limits, and ice melting on Hudson Bay. Fragile Earth is a stunning photography app giving a birdseye view of climate change, urbanization and nature’s raw power. It shows what happens to our planet when rivers flood or dry up, mountains erupt, glaciers melt and cities sprawl outward. STUNNING PHOTOGRAPHY APPSee years pass under your fingertips by swiping across before-and-after images. Explore how Dubai has grown from a small city to a thriving metropolis over the last 10 years, or how the notorious Warming Island got its name since 1985.The top photography app contains some of the world’s best environmental images, giving you detailed ecological snapshots from around the globe. Beautiful, shocking and thought-provoking, Fragile Earth provides thought provoking portraits of our world – its beauty, vastness and vulnerability. SEE THE WORLD CHANGE IN FRONT OF YOUR EYES The images can viewed by country/region, category and date. Each can also be shared via facebook, twitter or email. NEW to Fragile Earth v1.2:Flooding, Arabian Peninsula, Oman, Saudi Arabia and United Arab EmiratesCollapsing sea stack, The Twelve Apostles, Victoria, AustraliaDust storm, Sydney Harbour Bridge, New South Wales, AustraliaCity expansion, Tehran, IranRhone Glacier retreat, SwitzerlandWildfire Smog, St Basil’s Cathedral, Moscow, RussiaShrinking lake, Lake Urmia, IranShrinking sea and salt projects, The Dead SeaSea Ice in Bristol Bay, Alaska, United States of AmericaTohoku Tsunami one year on, Ishinomaki, JapanMelting ice, Hudson Bay, CanadaLandscape change, Gulf of Fonseca, Honduras and Nicaragua Developed by Aimer Media, the team behind The Tate Guide to Modern Art Terms and The Worlds Heritage apps.

n this sharply argued volume, Orit Rozin reveals the flaws in the conventional account of Israeli society in the 1950s, which portrayed the Israeli public as committed to a collectivist ideology. In fact, major sectors of Israeli society espoused individualism and rejected the state-imposed collectivist ideology. Rozin draws on archival, legal, and media sources to analyze the attitudes of black-market profiteers, politicians and judges, middle-class homemakers, and immigrants living in transit camps and rural settlements. Part of a refreshing trend in recent Israeli historiography to study the voices, emotions, and ideas of ordinary people, Rozin’s book provides an important corrective to much extant scholarly literature on Israel’s early years.

Canada’s legendary ambassador to the United States reveals his personal diaries from his time in Washington, from 1981 to 1989. Allan Gotlieb was ambassador to the United States during a high point in U.S.-Canada relations, the Reagan and Mulroney eras. One of our country’s most effective diplomats, he was renowned for forging inside connections to the capital’s key decision-makers, and as he has said, “In Washington, gossip is not gossip — gossip is intelligence.” Gotlieb kept a diary almost daily during his time in Washington, and its entries are filled with anecdotes about meetings and parties with the capital’s social, media, and political elite. Katharine Graham, Jesse Helms, and Sandra Day O’Connor are just a few who appear in its pages, as are such Canadian visitors as Jean Chrétien, Joe Clark, and even Wayne Gretzky. With frankness and self-deprecating wit, Gotlieb recounts the absurdities and pretensions of life in Washington and his fight to make Canada’s voice heard. His diaries chronicle not only the major international issues of the time — such as the forging of the Free Trade Agreement — but also his own growth from Washington outsider to sophisticated power-broker.

"In Banquet at Brabazan, Patricia Schonstein takes us to the heart of Cape Town's violent inner city, creating a cornucopia of baroque magic realism featuring an angel, drug-money, a muti murder, superb food, romance, a cappella, a miracle or two, librettos, reflections on South Africa's war in Angola, visions of the Afterlife, poetry, Shakespearean drama and various works of fine art, with flashbacks to her wondrous A Time of Angels."--P. [4] of cover.

How was the re-emerging Jewish religious practice after 1945 shaped by traditions before the Shoah? To what extent was it influenced by new inspirations through migration and new cultural contacts? By analysing objects like prayer books, musical instruments, Torah scrolls, audio documents and prayer rooms, this volume shows how the post-war communities created new Jewish musical, architectural and artistic forms while abiding by the tradition. This peer-reviewed volume presents contributions to the conference "Jewish communities in Germany in Transition", held in July 2021, as well as the results of a related research project carried out by two university institutions and two museums: the Bet Tfila - Research Unit for Jewish Architecture (Technische Universität Braunschweig), the European Center for Jewish Music (Hanover University for Music, Drama and Media), the Braunschweigisches Landesmuseum, and the Jewish Museum Augsburg Swabia. For the first time, post war synagogues in Germany and their objects were researched on a broad and interdisciplinary basis - regarding history of architecture, art history of their furniture and ritual objects as well as liturgy and musicology. The project was funded by the Federal Ministry of Education and Research (BMBF) during the years 2018 to 2021 in its funding line "The Language of Objects".