Over the past few decades there has been a revolution in terms of who controls knowledge and information. This rapid change has imperilled the way we think. Without pausing to consider the cost, the world has rushed to embrace the products and services of four titanic corporations. We shop with Amazon; socialise on Facebook; turn to Apple for entertainment; and rely on Google for information. These firms sell their efficiency and purport to make the world a better place, but what they have done instead is to enable an intoxicating level of daily convenience. As these companies have expanded, marketing themselves as champions of individuality and pluralism, their algorithms have pressed us into conformity and laid waste to privacy. They have produced an unstable and narrow culture of misinformation, and put us on a path to a world without private contemplation, autonomous thought, or solitary introspection - a world without mind. In order to restore our inner lives, we must avoid being co-opted by these gigantic companies, and understand the ideas that underpin their success. Elegantly tracing the intellectual history of computer science - from the Descartes and the enlightenment to Alan Turing to Stuart Brand and the hippie origins of today's Silicon Valley - Foer exposes the dark underpinnings of our most idealistic dreams for technology. The corporate ambitions of Google, Facebook, Apple, and Amazon, he argues, are trampling longstanding liberal values, especially intellectual property and privacy. This is a nascent stage in the total automation and homogenization of social, political, and intellectual life. By reclaiming our private authority over how we intellectually engage with the world, we have the power to stem the tide. At stake is nothing less than who we are, and what we will become. There have been monopolists in the past but today's corporate giants have far more nefarious aims. They're monopolists who want access to every facet of our identities and influence over every corner of our decision-making. Until now few have grasped the sheer scale of the threat. Foer explains not just the looming existential crisis but the imperative of resistance.

Science and Human Values is a thought-provoking book by Jacob Bronowski that explores the relationship between science and human values. The author argues that science is not just a collection of facts and theories, but a way of thinking that shapes our understanding of the world and our place in it. He contends that science and human values are intimately connected, and that science has the power to transform our understanding of ourselves and the world around us.The book is divided into five chapters, each of which explores a different aspect of the relationship between science and human values. The first chapter discusses the nature of scientific inquiry and the role of imagination in scientific discovery. The second chapter examines the relationship between science and art, arguing that both are essential to our understanding of the world. The third chapter explores the ethical implications of scientific research, particularly in the areas of genetics and nuclear physics.The fourth chapter examines the role of science in shaping our understanding of human nature, while the final chapter discusses the implications of scientific progress for our future as a species. Throughout the book, Bronowski emphasizes the importance of human values in shaping scientific research and the need for scientists to be mindful of the ethical implications of their work.Overall, Science and Human Values is a thought-provoking and insightful book that challenges readers to think deeply about the relationship between science and human values. It is a must-read for anyone interested in the role of science in our lives and the ethical implications of scientific research.The Impact Of Science On Ethics And Human Values.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

In these engaging memoirs of a maverick, Theodore H. Maiman describes the life events leading to his invention of the laser in 1960. Maiman succeeded using his expertise in physics and engineering along with an ingenious and elegant design not anticipated by others. His pink ruby laser produced mankind’s first-ever coherent light and has provided transformational technology for commerce, industry, telecom, the Internet, medicine, and all the sciences. Maiman also chronicles the resistance from his employer and the ongoing intrigue by competing researchers in industry and academia seeking to diminish his contribution in inventing the first laser. This work will appeal to a wide readership, from physicists and engineers through science enthusiasts to general readers. The volume includes extensive photos and documentary materials related to Maiman’s life and accomplishments never before published. "No one beat Maiman to the laser. How important is the laser? How important are all lasers? That is how important we have to regard Maiman’s contribution.He and the laser changed all of our lives, everyone’s!"Dr. Nick Holonyak, Jr., Professor of Electrical and Computer Engineering and Physics, University of Illinois at Champaigne-Urbana, and inventor of the light-emitting diode (LED) and co-inventor of the transistor laser "More than five decades later, we can safely conclude that Theodore Maiman's groundbreaking discovery changed the world. Our modern life just as scientific research would be quite different without the laser."Dr. Ferenc Krausz, Director, Max Planck Institute for Quantum Optics, Garching, Germany, and Professor of Physics, Ludwig Maximilian University, Munich, and pioneer in attosecond lasers and attophysics "Maiman had the stroke of genius needed to take a different approach [from his competitors]. The sheer elegance and simplicity of his design beliesthe intellectual achievement it represents. If his invention seems obvious to some today, it was far from obvious in 1960."Jeff Hecht, authoritative science writer on the historical development of the laser, author of books on lasers and fiber optics

What’s the most useful thing you could know about your own life? In this era-defining book, developed from her groundbreaking Radio 4 essay series, Naomi Alderman turns her boundless curiosity and incisive thinking to a question that affects us all: how do we understand, and navigate, the epoch we’re living through? She calls this epoch the Information Crisis. The internet has flooded us with more knowledge, opinions, ideas, opportunities, as well as verbal attacks and misinformation, than ever before. It lets us learn more quickly and also spread falsehood more quickly, it brings us together and also divides us in new ways, it is now the lens through which we perceive and understand the world. There is no going back. But we have been here before. In fact, this is humanity’s third information crisis. The first, the invention of writing 5,000 years ago, and the second, the invention of the printing press 600 years ago, drastically reshaped our perceptions, interactions and mental landscapes in ways that feel acutely familiar. Overwhelmed by information, people become afraid and angry, unsettled and distressed, as well as more knowledgeable, educated and curious. By looking at those previous information crises, both the turmoil and the advances, Alderman asks what we can learn from the past to better understand our present, and prepare for our future. Drawing on the work of philosophers and historians, Don’t Burn Anyone at the Stake Today explores how new technology opens up new ways of being and helps us chart a way forward (once again), through the turbulent seas of information overload.[Bokinfo]

Philosophical Essays is a pivotal volume in the collected works of Hans Jonas (1903-1993), one of most important German-American philosophers of the last half of the 20th century. Of the four books published in English during his lifetime, it is the only one to include contributions from his three primary areas of achievement: philosophical reflection on gnosticism, on biology, and on technology - hence the subtitle, "From Ancient Creed to Technological Man." The three sections of the book are, however, given in reverse order with essays on "Science, Technology, and Ethics" preceding papers on "Organism, Mind, and History" and "Religious Thought of the First Christian Centuries." The temporally ultimate project is that which Jonas sees as having philosophical priority. This collection of 18 essays originally published between 1965 and 1974 - that is, after completion of The Phenomenon of Life (1966) but before The Imperative of Responsibility (1984) - manifests the most intensive integration of Jonas's three projects. As such, this volume provides special witness to the inherent unity of what might otherwise be seen as more episodic work. In the Introduction Jonas himself argues for both a biographical and a philosophical unity, the latter of which is emphasized in a new foreword by Carl Mitcham of the European Graduate School.

This volume was conceived out of the concern with what the imminent future holds for the "have" countries ... those societies, such as the United States, which are based on complex technology and a high level of energy consumption. Even the most sanguine projection includes as base minimum relatively rapid and radical change in all aspects of the society, reflecting adaptation or reactions to demands created by poten tial threat to the technological base, sources of energy, to the life-support system itself. Whatever the source of these threats-whether they are the result of politically endogeneous or exogeneous forces-they will elicit changes in our social institutions; changes resulting not only from attempts to adapt but also from unintended consequences of failures to adapt. One reasonable assumption is that whatever the future holds for us, we would prefer to live in a world of minimal suffering with the greatest opportunity for fulfilling the human potential. The question then becomes one of how we can provide for these goals in that scenario for the imminent future ... a world of threat, change, need to adapt, diminishing access to that which has been familiar, comfortable, needed.

A study of two bridges between science and society: governmental science policy and scientists' voluntary public-interest associations. According to a widespread stereotype, scientists occupy an ivory tower, isolated from other parts of society. To some extent this is true, and the resulting freedom to pursue curiosity-driven research has made possible extraordinary scientific advances. The spinoffs of "pure" science, however, have also had powerful impacts on society, and the potential for future impacts is even greater. The public and many policymakers, as well as many researchers, have paid insufficient attention to the mechanisms for interchange between science and society that have developed since World War II. Ivory Bridges examines two such mechanisms: governmental science policy (often involving the participation of "scientist administrators") and scientists' voluntary public-interest associations. The examination of science policy is guided by the notion of "Jeffersonian science"---defined as basic research on topics identified as being in the national interest. The book illustrates the concept with a historical case study of the Press-Carter Initiative of the late 1970s and proposes that a Jeffersonian approach would make a valuable addition to future science policy. The book also looks at the activities of citizen-scientists who have organized themselves to promote the welfare of society. It shows that their numerous and diverse organizations have made major contributions to the commonweal and that they have helped to prevent science from becoming either too subservient to government or too autonomous. An extensive appendix profiles a wide variety of these organizations.

Whereas science, technology, and medicine have all called forth dedicated philosophical investigations, a fourth major contributor to the technoscientific world in which we all live - that is, engineering - has been accorded almost none of the philosophical attention it deserves. This volume thus offers a first characterisation of this important new field, by some of the primary philosophers and ethicists interested in engineering and leading engineers interested in philosophical reflections. The volume deals with such questions as: What is engineering? In what respect does engineering differ from science? What ethical problems does engineering raise? By what ethical principles are engineers guided? How do engineers themselves conceive of their profession? What do they see as the main philosophical challenges confronting them in the 21st century? The authors respond to these and other questions from philosophical and engineering view points and so illustrate how together they can meet the challenges and realize the opportunities present in the necessary encounters between philosophy and engineering - encounters that are ever more important in an increasingly engineered world and its problematic futures.