"The work is primarily the story of a company. It traces the Deutsche Bank's evolution into a big bank, its positioning as a foreign trade and 'industrial' bank, and also its big international financing projects in East Asia, the Ottoman Empire and America, with all their foreign policy implications during the German Empire. It describes the bank's situation and business policy from the period of high inflation after the First World War to the world economic and banking crisis at the end of the Weimar Republic. The company's activities under the National Socialist dictatorship and the treatment of Jewish staff and customers are looked at in the same detail as banking business during the Second World War. The book documents the splitting-up of the bank and its reamalgamation after 1945 under Allied occupation policy and its emergence as today's international financial conglomerate. Furthermore, it portrays the leading bank managers, the changes in staff as well as the new directions in organizational structure, and shows the company's position in the banking landscape at different points in time."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

A biography of the leading halakhic authority Jehiel Jacob Weinberg, born in Ciechanowiecz, Poland. He was the last rector of the Berlin Rabbinical Seminary. Ch. 5 (pp. 110-134), "Response to the New Nazi Government (1933-1934), " characterizes the early reaction of Weinberg to the Nazis as naive and apologetic. Weinberg helped the Orthodox Jews deal with problems of daily life under the Nazis (e.g. the ban on ritual slaughter). Ch. 6 (pp. 135-171), "The Nazi Era (1933-1945), " notes that Orthodox German Jews first adopted a policy of appeasement with the regime. With Jews excluded from general education and other aspects of German life, the role of the Seminary became more important. Weinberg had opposed Jewish emigration, and the "Kristallnacht" pogrom came as a tremendous shock to him; the Seminary was closed and most of the students and faculty emigrated. At the outbreak of the war he was in Warsaw, where he helped with communal affairs. As a Soviet citizen, Weinberg suffered less than others; in October 1941 he was transferred from the Warsaw ghetto to a detention camp in Wuelzburg, Germany, possibly in order to trade him for German citizens held captive in the USSR. He remained there until April 1945. Most of his family was murdered in the Holocaust. After the war he became head of a yeshiva in Montreux, Switzerland.