Like no other novelist at work today, Herman Wouk has managed to capture the sweep of history in novels rich in character and alive with drama. In The Hope, which opens in 1948 and culminates in the miraculous triumph of 1967s Six-Day War, Wouk plunges the reader into the story of a nation struggling for its birth and then its survival. As the tale resumes in The Glory, Wouk portrays the young nation once again pushed to the brink of annihilationand sets the stage for todays ongoing struggle for peace. Taking us from the Sinai to the Jerusalem, from dust-choking battles to the Entebbe raid, from Camp David to the inner lives of such historical figures as Golda Meir, Moshe Dayan, and Anwar Sadat, these extraordinary novels have the authenticity and authority of Wouks finest fictionand together strike a resounding chord of hope for all humanity. The first trade paperback editions of The Winds of War and War and Remembrance, Wouks epic novels of World War II, were recently released by Back Bay Books. - from Amazon

Today's antisemitism is difficult to recognize because it does not come dressed in a Nazi uniform and it does not openly proclaim its hatred or fear of Jews. This book looks at the kind of antisemitism which is tolerated or which goes unacknowledged in apparently democratic spaces: trade unions, churches, left-wing and liberal politics, social gatherings of the chattering classes and the seminars and journals of radical intellectuals. It analyses how criticism of Israel can mushroom into antisemitism and it looks at struggles over how antisemitism is defined. It focuses on ways in which those who raise the issue of antisemitism are often accused of doing so in bad faith in an attempt to silence or smear. Hostility to Israel has become a signifier of identity, connected to opposition to imperialism, neo-liberalism and global capitalism; the 'community of the good' takes on toxic ways of imagining most living Jewish people.

This book, first published in 1969, presents a comprehensive survey and analysis of the political behaviour of the Arabs in Israel, covering the period from the founding of the State to the Six-Day War in 1967. While the socio-economic background is outlined, the chief emphasis is on the political attitudes of this minority and its reactions to the modernization of political structures. The main chapters deal with adaptation versus alienation; cultural change and its reflection in politics; political organizations; voting behaviour in parliamentary, local, and trade union elections; leadership and the foci of political activity. Materials used for research included the Israeli press, both in Arabic and Hebrew, the literature produced by the Arabs in Israel, official publications and private reports, as well as interviews conducted with Arabs from all over the country.

Joel Chasnoff is twenty-four years old, an American, and the graduate of an Ivy League university. But when his career as a stand-up comic fails to get off the ground, Chasnoff decides it's time for a serious change of pace. Leaving behind his amenity-laden Brooklyn apartment for a plane ticket to Israel, Joel trades in the comforts of being a stereotypical American Jewish male for an Uzi, dog tags (with his name misspelled), and serious mental and physical abuse at the hands of the Israeli Army.

The Sinai Peninsula links Asia and Africa and for millennia has been crossed by imperial armies from both the east and the west. Thus, its Bedouin inhabitants are by necessity involved in world affairs and maintain a complex, almost urban, economy. They make their home in arid mountains that provide limited pastures and lack arable soils and must derive much of their income from migrant labor and trade. Still, every household maintains, at considerable expense, a small orchard and a minute flock of goats and sheep. The orchards and flocks sustain them in times of need and become the core of a mutual assurance system. It is for this social security that Bedouin live in and retire to the mountains. Based on fieldwork over ten years, this book builds on the central theoretical understanding that the complex political economy of the Mount Sinai Bedouin is integrated into urban society and part of the modern global world.