Twenty years ago, Benjamin Moser followed a love affair to an ancient Dutch town. In order to make sense of this new place, he threw himself into the Dutch museums. Soon, he found himself unearthing the strange, inspiring and sometimes terrifying stories of the artists who shaped one of the most luminous moments in the history of human creativity, the Dutch Golden Age. As he explored the hidden world of the Dutch Masters (and one Mistress), Moser met a crowd of fascinating personalities- the stormy Rembrandt, the intimate Ter Borch, the mysterious Vermeer. Through their art, he got to know their country, too- from Pieter Saenredam's translucent churches to Paulus Potter's muddy barnyards, and from Pieter de Hooch's cozy hearths to Jacob van Ruisdael's tragic trees. Over the years, Moser found himself on increasingly intimate terms with these centuries-dead artists, and found that they, too, were struggling with the same questions he was. Why do we make art? What is art, anyway - and what is an artist? What does it mean to succeed as an artist, and what does it mean to fail? The Upside-Down World is an invitation to ask these questions, and to turn them on their heads- to look, and then to look again. It is a brilliant, colourful and learned book for anyone, whether lifelong scholar or curious tourist, who has ever felt the lure of the Dutch galleries. It shows us art, and artists, as we have never seen them before.

Françoise Massardier-Kenney’s translation of Antoine Berman’s Toward a Translation Criticism makes available for the first time in the English-speaking world one of the twentieth-century’s foundational texts in translation studies. Berman’s book, published posthumously in France, develops an original concept of “criticism of translation” and a methodology to anchor the practice of this criticism. He demonstrates how the work of translation is a critical process as well as a creative one. Moving away from nonsystematic evaluative approaches that focus on the shortcomings of translations or the normative approaches that study the cultural and literary systems into which the translations are inserted, Berman applies the notion of ethics he developed in his earlier works, calling for a translation that is nonethnocentric and stipulating that the creativity required by translation be focused on the re-creation of the original in the other language without being over-determined by the personal poetics of the writer-translator. Berman achieves a rare combination of hermeneutic and stylistic analysis, of commentary on the original and analysis of its translations, giving the reader access both “to the language of the original―to the way in which poetry and thought are deployed―and to the actual work of translation.” Toward a Translation Criticism is divided into two separate but interlinked parts, each focused on one element of the ethics of translation: theory (reflection) and practice (experience). In the first part Berman presents what he calls a general “productive criticism,” while in the second part he applies the general theoretical principles of this criticism to the analysis of the translations of John Donne’s work into French and Spanish. The translation of Berman’s text is accompanied by an introduction placing Berman’s thought in its intellectual context and by supplementary notes that complete the bibliographic material presented in the French-language version. This study is essential reading for translation studies scholars, readers interested in the creative literary process, in the nature of literary criticism, andin the philosophy of language. It will also be of interest to John Donne specialists.

Zusammenfassung: "Gustav Mahler and Julius Korngold, critic at the highly influential newspaper Neue Freie Presse, had much in common. He, along with his fellow journalists, were close to and supportive of Mahler. For the first time, their essays on the man and his music are made available in English. The essays on Mahler and his time at Vienna's Imperial Opera were extensive and well informed. Julius Korngold had replaced Eduard Hanslick as principal music critic. Both Korngold and Mahler shared a common Moravian Jewish background, born in 1860 and both students of Anton Bruckner. Mahler also took an early interest in Korngold's son, the child prodigy Erich Wolfgang Korngold. The paper was Jewish owned, and Theodor Herzl, the founder of the Zionist Movement, was its cultural editor and Julius Korngold's employer. Claims that Mahler was driven out of a Vienna by an antisemitic press are wrong given Mahler's support by the most powerful critic of the day writing in the Empire's most influential newspaper. Importantly, the essays also reveal a world of Modernism that includes Mahler's innovations at the opera, and Modernism in music before departures from tonality. This book will interest Mahler enthusiasts, musicians and cultural historians. Mahler was claimed by Arnold Schoenberg as his musical hero, firmly placing him in the Modernist camp. Yet Korngold was universally seen as an archconservative and his relationship with Mahler was personal and his understanding profound. The book addresses the question of "Mahler, the first Modernist or the last Romantic?""--