Jeffrey Herf, a leading scholar in the field, offers the most extensive examination to date of Nazi propaganda activities targeting Arabs and Muslims in the Middle East during World War II and the Holocaust. He draws extensively on previously unused and little-known archival resources, including the shocking transcriptions of the "Axis Broadcasts in Arabic" radio programs, which convey a strongly anti-Semitic message.

"Three Faces of Antisemitism examines the three primary forms of antisemitism as they emerged in modern and contemporary Germany, and then in other countries. Essays draw on the author's historical scholarship over the years on the form antisemitism assumed on the far right in Weimar and Nazi Germany, in the Communist regime in East Germany, and in the West German radical left, and in Islamist organizations during World War II and the Holocaust, and afterwards in the Middle East. The resurgence of antisemitism since the attacks of September 11, 2001 has origins in the ideas, events and circumstances in Europe and the Middle East in the half century from the 1920s to the 1970s. This book covers the period since 1945 when neo-Nazism was on the fringes of Western and world politics, and the persistence of antisemitism took place primarily when its leftist and Islamist forms combined antisemitism with anti-Zionism in attacks on the state of Israel. The collection includes recent essays of commentary that draw attention to the simultaneous presence of antisemitism's three faces. While scholarship on the antisemitism of the Nazi regime and the Holocaust remains crucial, the scholarly, intellectual and political effort to fight antisemitism in our times requires examination of antisemitism's leftist and Islamist forms as well. This book will be of interest to scholars researching antisemitism, racism, conspiracy theories, the far right, the far left, and Islamism"--

In the face of almost universal Holocaust denial among Arabs, presents evidence of Arab involvement in all aspects of the Holocaust (e.g. persecution, confiscation of property, and forced labor). Describes cases of active collaboration (e.g. sadistic torturers and camp guards) and indifference to the fate of the Jews. In the European context, shows how Vichy France implemented the Holocaust in North Africa. Demonstrates how the Holocaust has largely been ignored, forgotten, or denied in the postwar Arab world. Provides information about the Holocaust as it affected Jews in Morocco, Algeria, and Tunisia, including about labor camps whose existence had been lost to history. The second half of the book relates cases of "righteous" Arabs who saved Jews. Among the latter are Khaled Abdelwahhab and Si Ali Sakkat of Tunisia; Si Kaddour Benghabrit, the rector of the Great Mosque in Paris; the ruler of Tunisia, Moncef Bey, and his prime minister Mohamed Chenik; and Sultan Muhammad V of Morocco. In conclusion, relates how some Arabs are beginning to question Holocaust denial. Pp. 197-198 present a list of sites of 104 French, German, and Italian labor camps in Algeria, Morocco, and Tunisia.

The Nazis needed oil. The Arabs wanted the Jews and British out of Iraq. The Mufti of Jerusalem forged a far-ranging alliance with Hitler resulting in the June 1941 Farhud, a Nazi-style pogrom in Baghdad that set the stage for the devastation and expulsion of the Iraqi Jews and ultimately almost a million Jews across the Arab world. The Farhud was the beginning of what became a broad Nazi-Arab alliance in the Holocaust. --publisher.

his monumental and fascinating book, the product of seven years of original research, will forever change the terms of the debate about the conflicting claims of the Arabs and the Jews in the Middle East.The weight of the comprehensive evidence found and brilliantly analyzed by historian and journalist Joan Peters answers many crucial questions, among them: Why are the Arab refugees from Israel seen in a different light from all the other, far more numerous peoples who were displaced after World War II? Why, indeed, are they seen differently from the Jewish refugees who were forced, in 1948 and after, to leave the Arab countries to find a haven in Israel? Who, in fact, are the Arabs who were living within the borders of present-day Israel, and where did they come from?Joan Peters's highly readable and moving development of the answers to these and related questions will appear startling, even to those on both sides of the argument who have considered themselves to be in command of the facts. On the basis of a definitive weight of hitherto unexamined population and other historical data, much of it buried in untouched archives, Peters demonstrates that Jews did not displace Arabs in Palestine-just the reverse: Arabs displaced Jews; that a hidden but major Arab migration and immigration took place into areas settled by Jews in pre-Israel Palestine; that a substantial number of the Arab refugees called Palestinians in reality had foreign roots; that for every Arab refugee who left Israel in 1948, there was a Jewish refugee who fled or was expelled from his Arab birthplace at the same time-today's much discussed Sephardic majority in Israel is in fact composed mainly of these Arab-born Jewish refugees or their offspring; that Britain, the Mandatory power, winked at and even encouraged Arab immigration into Palestine between the two World Wars; that by disguising the Arab immigrants as "indigenous native Palestinian Arabs," the British justified their restrictions on Jewish immigration and settlement, dooming masses of European Jews to destruction in the Nazi camps.Joan Peters also unfolds a historical record to shatter the widely held belief that Arabs and Jews harmoniously coexisted for centuries in the Arab world-the fact is that the Jews, along with other non-Muslims, were second-class citizens, oppressed in the Muslim world for more than a millennium. And this continuing prejudicial tradition of hostility underlies, as well, every Arab action toward the state of Israel.In addition to her pioneering archival researches, Joan Peters has frequently traveled in the Middle East, conducting numerous interviews and gathering the personal observations of the first-rate reporter she is. The result is a book that has already had a major impact on policy discussions of one of the most vital and intractable of the world's problems, shrouded until now in a fog of misinformation and ignorance.

"In this new history, French author Georges Bensoussan retells the story of what life was like for Jews in the Arab world since 1850. During the early years of this time, it was widely believed that Jewish life in Arab lands was peaceful. Jews were protected by law and suffered much less violence, persecution, and inequality. Bensoussan takes on this myth and looks back over the history of Jewish-Arab relations in Arab countries. He finds that there is little truth to the myth and forwards a nuanced history of interrelationship that is not only diverse, but deals with local differences in cultural, religious, and political practice. Bensoussan divides the work into sections that cover 1850 to the end of WWI, from 1919 to the eve of WWII and then from WWII to the establishment of Israel and the Arab Wars. A new afterword brings the history of Jewish and Arab relations into the present day. Bensoussan has determined that the history of Jews in Arab countries is a history of slowly disintegrating relationships, increasing tension, violence, and persecution"--

Who are the Jews from Arab countries? What were relations with Muslims like? What made Jews leave countries where they had been settled for thousands of years? What lessons can we learn from the mass exodus of minorities from the Middle East? Lyn Julius undertakes to answer all these questions and more in Uprooted, the culmination of ten years of work studying these issues. Jews lived continuously in the Middle East and North Africa for almost 3,000 years. Yet, in just 50 years, their indigenous communities outside Palestine almost totally disappeared as more than 99 percent of the Jewish population fled. Some 650,000—including a minority of ideological Zionists—went to Israel. Before the Holocaust they constituted ten percent of the world's Jewish population, and now over 50 percent of Israel's Jews are refugees from Arab and Muslim countries, or their descendants. This same process is now repeating in Christian and other minority communities across the Middle East. This book assesses how well these Jews have integrated into Israel and how their struggles have been politicized. It charts the growing clamour for recognition, redress and memorialization for these Jewish refugees, and looks at how their cause can contribute to peace and reconciliation between Israel and the Muslim world.

"Eli Avidar looks into the abyss that divides Israel from its Arab neighbors, in order to understand the inherent flaws, prevailing misunderstandings, and tragic mistakes that characterize the relations and bloodletting, and how, if at all possible, to bridge the differences. In doing so, he offers a new perspective about the reality of the Middle East and all the clichés that have transformed the Hebrew-Arab lexicon into a complex and hopeless minefield. His analysis raises the question of whether the ongoing violent conflict between Israel and its neighbors might also be the result of a serious short circuit in communications. Is it possible that Israel, which has invested efforts and resources in knowing its adversaries, never even bothered to properly understand their language and their culture? Is it possible that Israeli leaders, who made their way to the top through the military and were privileged to know the most deeply hidden intelligence secrets, never learned to send messages of peace and reconciliation that the other side could respect and understand? Spanning six decades, the book explains why the main diplomatic initiatives have so far failed to solve the Israel-Palestinian conflict, and what needs to be done to break out of the vicious circle of ignorance and mutual suspicion that characterizes the conflict. Avidar uses his experience as diplomatic advisor to former foreign minister Ariel Sharon and as head of Israel's representative office in Qatar to reveal secret diplomatic meetings as well as the dynamics of the unique and complex diplomacy of the Middle East. He also tells about the activities of the 504 division of the Israel Defense Forces Intelligence Unit, in which he served as an operator of agents."--Publisher's description.

In Chaos and Counterrevolution, international law scholar Richard Falk explores the wave of popular protests that swept North Africa and the Middle East in 2011--and the rapid demise (or reversal) the protest movement suffered in most countries, soon thereafter. The protests of 2011 inspired a new generation to imagine a future without authoritarianism. Yet, this sense of hope soon gave way to pessimism, counterrevolution, and sectarian strife. In this unique collection of blog posts and essays, Falk explores these developments in key countries like Egypt, Libya, Syria, Turkey, Iran, and Iraq, pairing his reflections on developments as they unfolded with his later analysis of the events. This is a companion volume to Falk's Palestine: The Legitimacy of Hope (Just World Books, 2014.)

Argues against the myth of Jews and Arabs living peacefully side by side before the advent of Zionism and the creation of Israel. The enmity of Arabs and Muslims dates from the time of Muhammad, and the inequality of Jews in Muslim societies is embedded in Islamic law. It is not only the Covenant of Omar which has determined the Jews' inferior status, but also local laws and customs of Islamic societies. The rise of Arab nationalism and the beginning of the Jewish settlement in the Land of Israel exacerbated Arab-Jewish relations. Argues that, initially, the Nazis and the antisemites in other European countries favored the idea of Jewish mass emigration from Europe to Palestine; however, the Nazis abandoned this idea for the sake of an alliance with the Arab nationalists. During the Holocaust, the Land of Israel could have become a refuge for Jews, but this possibility was thwarted by British restrictions of Jewish immigration. Contends that Arab pressure on British authorities prevented the immigration of hundreds of thousands of European Jews to the Land of Israel. After the establishment of the State of Israel, Arab antisemitism reached a peak. In the present-day Arab and Muslim world, anti-Zionism, traditional Muslim anti-Judaism, modern antisemitism, and Holocaust denial (while extolling Hitler for the Holocaust) have merged together into one dangerous complex.

"Anyone who wants to understand the connection between anti-Semitism, Islamic terrorism, the role of propaganda and appeasement must read this book." -Natan Sharansky, author, The Case for Democracy: The Power of Freedom to Overcome Tyranny and Terror "I admire the courage of this vision and the power of the writing." -Rabbi Lord Dr. Jonathan Sacks "Passionate and beautifully written.... This book will make you weep. It will also make you angry and frightened." -Alan Dershowitz, Harvard Law School; author, The Case for Israel "Absolutely amazing...An indispensable guide to the apocalyptic sandstorms our world now faces." -Erica Jong, poet and novelist, Fear of Flying A dangerous worldwide coalition of Islamic terrorists, well-intentioned but misinformed students, right-wing fascists, left-wing ideologues, academics, feminists, European politicians, journalists, and international human rights organizations have joined together to again scapegoat the Jews and the Jewish state for crimes they did not commit and for whatever ails the world. In this intensely passionate and compelling book, the best-selling and prize-winning Jewish feminist author Dr. Phyllis Chesler demonstrates how old-fashioned anti-Semitism - now often seen in the form of anti-Zionism - has become fashionable and even politically correct, and how this plague threatens the Jews of the world, Israel, America, and Western civilization.