"We are entering a new era of global cataclysm in which the world faces a deadly mix of war, climate change, great power rivalry, rapid technological advancement, the end of both monarchy and empire, and countless other dangers. In Waste Land, Robert D. Kaplan, geopolitical expert and author of more than twenty books on world affairs, incisively explains how we got here and where we are going. Kaplan makes a novel argument that the current geopolitical landscape must be considered alongside contemporary social phenomena such as urbanization and digital news media, grounding his ideas in foundational modern works of philosophy, politics, and literature, including the poem from which the title is borrowed, and celebrating a canon of traditionally conservative thinkers, including Alexander Solzhenitsyn, Jeane Kirkpatrick, and many others. As in many of his books, Kaplan looks to history and literature to inform the present, drawing particular comparisons between today's challenges and the Weimar Republic, the post-World War I democratic German government that fell to Nazism in the 1930s. Just as in Weimar, which faced myriad crises inextricably bound up with global systems, the singular dilemmas of the twenty-first century--pandemic disease, recession, mass migration, the destabilizing effects of large-scale democracy and great power conflicts, and the intimate bonds created by technology--mean that every disaster in one country has the potential to become a global crisis, too. According to Kaplan, the solutions lie in prioritizing order in governing systems, arguing that stability and historic liberalism rather than mass democracy per se will save global populations from an anarchic future"--

2020: A ruthless pandemic, an inept and malign government response, polarizing protests, and an election marred by conspiracy theories left many citizens in despair about their country and its democratic experiment. Packer explores four narratives that now dominate American life: Free America, which imagines a nation of separate individuals and serves the interests of corporations and the wealthy; Smart America, the world view of Silicon Valley and the professional elite; Real America, the white Christian nationalism of the heartland; and Just America, which sees citizens as members of identity groups that inflict or suffer oppression. He shows that none of these narratives can sustain a democracy: we must look for a common American identity and find it in the passion for equality that Americans of diverse persuasions have held for centuries. -- adapted from jacket