First published originally in German in 1921, "Tractatus Logico-Philosophicus" is the only book-length philosophical work by Austrian philosopher Ludwig Wittgenstein published during his lifetime. Based upon notes made during his time serving in World War I, the treatise is composed of 526 numbered declarative statements that are presented without argument and were seen by Wittgenstein as being self-evident. Wittgenstein's style is succinct and sparse and his ideas are presented in a highly logical, organized, and scientific manner. Wittgenstein proposes that the solution to all major philosophical problems can be solved only with logic and a scientific analysis of language and its meaning. His idea that philosophy is not about metaphysics and mysticism, but about critical and rational thought led to a massive shift in philosophical theories after its publication. The treatise was influential with many of the "logical positivists" of the Vienna Circle, such as Rudolf Carnap and Friedrich Waismann, and to philosophers such as Bertrand Russell. Considered one of the most significant and influential philosophical works of the twentieth century, this treatise is an important read for any student of the history of language and ideas. This edition is printed on premium acid-free paper.

"In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified "horrifying heresies," but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as "the most atheistic book ever written," he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist--even a "God-intoxicated man," as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist, Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural--no mystery, ineffability, or sublimity. Spinoza does speak of "blessedness" and "salvation," but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains."--

Max Picard’s philosophy of silence, presence, and resistance to conformity finds resonance with contemporary discussion on mindfulness, minimalism, and the pursuit of meaning. His insights remind us of the importance of slowing down, seeking solitude, and engaging with the world in a thoughtful and intentional manner. As a philosopher and writer whose contributions to the fields of aesthetics, philosophy of religion, and existentialism have left an indelible mark on intellectual discourse. Initially published in 1948, his book (‘Die Weit des Schweigens’) - ‘The World of Silence’ explored the intricate relationship between silence and speech. In this book, Picard crafts a masterpiece that remains relevant even in our hyper-connected world.

Henri Bergson’s Laughter, An Essay on the Meaning of the Comicis an essential read for scholars, academics, and students of philosophy. Through an examination of the psychological and physiological effects of laughter, Bergson argues that the comic arises from the perception of incongruity and mechanical inelasticity in the human world. Drawing on a range of sources, including philosophy, science, and literature, Bergson’s work offers a comprehensive and compelling exploration of the nature of comedy. Laughter, An Essay on the Meaning of the Comic is an invaluable resource for those interested in the philosophical, psychological, and sociological implications of humor. This edition is based on the 1911 translations by Cloudesley Brereton (1863-1937) and Fred Rothwell (1869-1934). Henri Bergson (18 October 1859 – 4 January 1941) was a French philosopher who was one of the most influential thinkers of the early 20th century. His work focused on the nature of time and memory and how they influence the human experience. He developed a unique philosophical approach, combining elements of philosophical idealism, realism, and pragmatism. Although his ideas were initially met with skepticism, they gained wide acceptance throughout the philosophical community. Bergson is best known for his two major works, Matter and Memory (1896) and Creative Evolution (1907). He was awarded the Nobel Prize in Literature in 1927 for his contributions to philosophy. Bergson was born in Paris, France, to an affluent Jewish family. He was educated at the Lycee Condorcet and the Ecole Normale Superieure. After graduating, he began teaching philosophy at the University of Paris, where he quickly developed a reputation as an innovative and influential thinker. He argued that time and memory could not be understood through the traditional methods of scientific analysis and proposed a new approach to understanding the human experience. Bergson's philosophy was based on the concept of durée, or "duration," which argued that time and memory are inseparable, and that time is experienced differently by each individual. He also argued that memory is a creative force, allowing individuals to make choices based on their past experiences. His theories have had a lasting impact on the fields of psychology and philosophy, particularly in the areas of phenomenology and existentialism. Bergson's work has been the subject of numerous books and essays, and his influence has been felt across a variety of disciplines, including literature, film, and anthropology.

This fresh collection of essays questions how the historical process affects our conception of science, including our understanding of its validity as well as our general conception of knowledge. The essays in this book consider the philosophical labours spanning the work of Descartes, Kant and Hegel, still the philosophical basis of our modern understanding of science, as well as recent selected philosophers and historians of science such as Kuhn and Feyerbend. Themes raised include the philosophical basis for the validity of science, the possibility of ever knowing the independent world as it truly is, and the intelligibility of construing scientific knowledge as a historical. Taken separately and together, these essays provide a sustained analysis of scientific claims to objective standing, the historicity of thought and inquiry. They point toward unfinished philosophical business and the need for a new beginning.

Regression addresses what has come before; it is a matter of looking backward of retrospections? The motionless things of nature are generally forward-looking their problem is that of the question: Where do we go from here? It is primarily with intelligent beings that we ask: How did we get to where we now find ourselves? Regression and infinite regression in particular is thus a concept that has gained a greater prominence in the human sciences than in the sciences of nature. Argumentation to infinite regress has long been a favored instrument of philosophical dialectic. Philosophers have used it to disprove the positions they model to criticize. Infinite regresses, so they reason, are unrealizable: they cannot be completed so as to achieve some definitive result. And thereby anything that would engender an infinite regress is automatically made ineffective. Infinite Regress examines the theory of regression and includes information on the topics of vicious regress, innocuous regress, circularity regress, and propositional regress. Also discussed is the history of regression stemming from ancient times, to medieval times, to early modern history. Some of the other chapters in this book focus on world class philosophers including Immanuel Kant, Georg Wilhelm Friedrich Hegel, and Bertrand Russell. The book will play a significant role in theoretical philosophy as well as in social philosophy and the philosophy of mind.