Mermen? Yes. Long before mermaids emerged to people our inner seas, long before they established their restless, inviting niche in human fantasy, there was the merman. Born of the human need to dominate the great fruitful oceans, to control the vast destructive seas, to regulate the healing rains, to understand the tides, the merman emerged. The merman was water personified. The imposing water gods could be wheedled, cozened, implored, but―in the end―they were never fooled. How often were Poseidon or Neptune, Lir, Njord and the rest pictured riding the waves along inhospitable shores, shaking their magical tridents or spears or fists at the weak, imploring humans on land? The sea gods called up storms or quieted waves. They flooded the lands. They drowned the unwary. Yet despite the importance of early fish-tailed gods such as Ea-Enki and Dagon; despite the preponderance of mermen in the mythologies of Babylon, Greece, the British Isles, the Scandinavian peninsula, Germany; despite the mermen ranging along Slavic shores and inland seas; despite the mermen found in Chinese and Japanese lakes, along Polynesian island coasts, and in the lore and literature of the Middle East, the merman has become Legend’s Forgotten Man. With its 27 stories from around the world, this volume reconstructs the unnatural history of the Merman.

Marcel Schwob's 1896 novella The Children's Crusade retells the medieval legend of the exodus of some 30,000 children from all countries to the Holy Land, who traveled to the shores of the sea, which--instead of parting to allow them to march on to Jerusalem--instead delivered them to merchants who sold them into slavery in Tunisia or delivered them to a watery death. It is a cruel and sorrowful story mingling history and legend, which Schwob recounts through the voices of eight different protagonists: a goliard, a leper, Pope Innocent III, a cleric, a qalandar and Pope Gregory IX, as well as two of the marching children, whose naive faith eventually turns into growing fear and anguish. Though it is a tale drawn from the early 13th century, Schwob presents it through a modern framework of shifting subjectivity and fragmented coherency, and its subject matter and its succession of different narrative perspectives has been seen as an influence on and precursor to such diverse works as Alfred Jarry's The Other Alcestis, Ryunosuke Akutagawa's "In a Grove," William Faulkner's As I Lay Dying and Jerzy Andrzejewski's The Gates of Paradise. It is a tale told by many yet understood by few, a mosaic surrounding a void, describing a world in which innocence must perish.--Amazon.prime

Thanks to these generous donors for making the publication of the books in this series possible: Lloyd E. Cotsen; The Maurice Amado Foundation; National Endowment for the Humanities; and the National Foundation for Jewish Culture Tales from Arab Lands presents tales from North Africa, Yemen, Lebanon, Syria, and Iraq in the latest volume of the most important collection of Jewish folktales ever published. This is the third book in the multi-volume series in the tradition of Louis Ginzberg?s timeless classic, Legends of the Jews . The tales here and the others in this series have been selected from the Israel Folktale Archives (IFA), named in Honor of Dov Noy, at The University of Haifa, a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This series is a monument to a rich but vanishing oral tradition. This series is a monument to a rich but vanishing oral tradition.

"The Parliament of Animals represents a scholarly treatise on folkloric and literary narratives of animals. Each chapter on such creatures as elephants, monkeys, rats, snakes, dogs, wolves, cats, and birds includes informative introductions concerning the behavior and psychology of these animals and their relationship to their human counterparts. Useful select bibliographies on zoology, literature, folklore and language conclude these introductory comments which are followed by intriguing fables, legends, anecdotes and literary works concerning the animals under discussion. This book is thus a novel approach to the fascinating subject of the depiction of animals in prose writings over many centuries, giving scholarly information while at the same time providing a splendid collection of readable and enjoyable narratives from anonymous or known authors. The reader is easily engaged by this anthologized treatise on animal behavior, intelligence and psychology, and the obvious result is a better understanding and appreciation of both the animal and the human world. It is exactly this all-inclusive approach to animal narratives that makes this book by Boria Sax such worthwhile reading for naturalists, folklorists, cultural historians, literary scholars, and last but not least, the interested generalists."