"As an orphaned survivor and witness to the horrors of Auschwitz, Elie Wiesel (1928-2016) compelled the world to confront the Holocaust with his searing memoir Night. How did this soft-spoken man from a small Carpathian town become such an influential figure on the world stage. Drawing on Wiesel's prodigious literary output and interviews with his family, friends, scholars, and critics, Joseph Berger seeks to answer this question."--

Marc Chagall (1887-1985) traversed a long route from a boy in the Jewish Pale of Settlement, to a commissar of art in revolutionary Russia, to the position of a world-famous French artist. This book presents for the first time a comprehensive collection of Chagall's public statements on art and culture. The documents and interviews shed light on his rich, versatile, and enigmatic art from within his own mental world. The book raises the problems of a multi-cultural artist with several intersecting identities and the tensions between modernist form and cultural representation in twentieth-century art. It reveals the travails and achievements of his life as a Jew in the twentieth century and his perennial concerns with Jewish identity and destiny, Yiddish literature, and the state of Israel. This collection includes annotations and introductions of the Chagall texts by the renowned scholar Benjamin Harshav that elucidate the texts and convey the changing cultural contexts of Chagall's life. Also featured is the translation by Benjamin and Barbara Harshav of the first book about Chagall's work, the 1918 Russian The Art of Marc Chagall .

A new edition of a major philosophical work This remarkable text, first published in 1964, was a landmark of its era and remains, in the words of Michael Löwy, a work of “remarkable richness.” Drawing on Georg Lukács’ History and Class Consciousness , Lucien Goldmann applies the concept of “world visions” to flesh out the similarities between Pascal’s Pensées and Kant’s critical philosophy, contrasting them with the rationalism of Descartes and the empiricism of Hume. For Goldmann, a leading exponent of the most fruitful method of applying Marxist ideas to literary and philosophical problems, the “tragic vision” marked an important phase in the development of European thought, as it moved from rationalism and empiricism to the dialectical philosophy of Hegel, Marx and Lukàcs. Here he offers a general approach to the problems of philosophy, of literary criticism, and of the relationship between thought and action in human society.

Theater critics and scholars around the world have long admired Jan Kott as, in Michael Holquist's words, "in the fullest sense of the term a man of the theater." In the quarter century since his landmark Shakespeare Our Contemporary (1964) appeared in English, Kott has continued to challenge cenceptions of the theater, frequently using Shakespeare's plays as reference points in his broad critical studies. Sparkling with the wit and verbal agility that characterize his writing, Kott's newest volume brings together three of his most important recent essays, each of them grounded in a particular Shakespeare play.

Given the reputation of Romeo and Juliet in literary circles, theatre programs, and the ordinary world, one would assume that every aspect of this iconic play had long ago been exhausted through relentless study and debate. It's longevity and our persistence with it, however, only enhance Romeo and Juliet's endurance as a piece of writing capable of endless scrutiny and limitless interpretation. The essays within this edition of Critical Insights are no exception to the innovate perspectives that Romeo and Juliet inspires. Inside, readers can expect to find essays on film adaptations, parodies, space, and artificiality, as well as pluralistic approaches to the balcony scene, possibly the most famous scene in western literature. Each essay is 2,500 to 5,000 words in length, and all essays conclude with a list of "Works Cited," along with endnotes. Finally, the volume's appendixes offer a section of useful reference resources. -- Publisher's website.

Le Proche et Le Lointain (literally The Near and the Far) was first published in France in 1981, and this translation is available to English-speaking readers one of the most significant European contributions to Elizabethan cultural history to appear in recent years. In the conjunction - or conflict - of the 'near' and the 'far' Professor Marienstras discerns an underlying dichotomy of major importance to an understanding of the Shakespearean world. Othello, The Tempest and John Ford's 'Tis Pity She's a Whore are amongst the works discussed in detail in this highly imaginative series of inter-disciplinary studies, and the author sees in the juxtaposition of nature and culture, sacrifice and sacrilege, purity and impurity, nourishment and poison a structural opposition that renders unified and comprehensible thematic material at first sight random and meaningless.

Victor Brombert is a lion in the study of French literature, and in this classic of literary criticism, he turns his clear and perspicacious gaze on the works of one of its greatest authors—Stendhal. Best remembered for his novels The Red and the Black and The Charterhouse of Parma , Stendhal is a writer of extraordinary insight into psychology and the many shades of individual and political liberty. Brombert has spent a lifetime reading and teaching Stendhal and here, by focusing on the seemingly contradictory themes of inner freedom and outer constraint within Stendhal’s writings, he offers a revealing analysis of both his work and his life. For Brombert, Stendhal’s work is deeply personal; elsewhere, he has written about the myriad connections between Stendhal’s ironic inquiries into identity and his own boyhood in France on the brink of World War II. Proceeding via careful and nuanced readings of passages from Stendhal’s fiction and autobiography, Brombert pays particular attention to style, tone, and meaning. Paradoxically, Stendhal’s heroes often feel most free when in prison, and in a statement of stunning relevance for our contemporary world, Brombert contends that Stendhal is far clearer than any writer before him on the “crisis and contradictions of modern humanism that . . . render political freedom illusory.” Featuring a new introduction in which Brombert explores his earliest encounters with Stendhal—the beginnings of his “affair” during a year spent as a Fulbright scholar in Rome— Stendhal remains a spirited, elegant, and resonant account.

Among the brilliant writers and thinkers who emerged from the multicultural and multilingual world of the Austro-Hungarian Empire were Joseph Roth, Robert Musil, and Ludwig Wittgenstein. For them, the trauma of World War I included the sudden loss of the geographical entity into which they had been born: in 1918, the empire was dissolved overnight, leaving Austria a small, fragile republic that would last only twenty years before being annexed by Hitler{u2019}s Third Reich. In this major reconsideration of European modernism, Marjorie Perloff identifies and explores the aesthetic world that emerged from the rubble of Vienna and other former Habsburg territories{u2014}an 2Austro-Modernism3 that produced a major body of drama, fiction, poetry, and autobiography. Perloff explores works ranging from Karl Kraus{u2019}s drama The Last Days of Mankind and Elias Canetti{u2019}s memoir The Tongue Set Free to Ludwig Wittgenstein{u2019}s notebooks and Paul Celan{u2019}s lyric poetry. Throughout, she shows that Austro-Modernist literature is characterized less by the formal and technical inventions of a modernism familiar to us in the work of Joyce and Pound, Dada and Futurism, than by a radical irony beneath a seemingly conventional surface, an acute sense of exile, and a sensibility more erotic and quixotic than that of its German contemporaries. Skeptical and disillusioned, Austro-Modernism prefers to ask questions rather than formulate answers

Shloyme-Zanvl Rappoport, known as An-sky (1863-1920), the author of the best known play in the Hebrew and Yiddish languages, "The Dybbuk,” was a figure of immense versatility and also ambiguity in Russian and Jewish intellectual, literary, and political spheres. He was a leading Russian populist; he was the author of the poem adopted as the anthem of the Jewish Socialist Labor Bund; he is credited with being the founder of the field of Jewish ethnography; and he wrote one of the most influential works of Jewish catastrophe literature in modern times, his masterpiece "Hurbn Galitsye,” on the travails of East European Jews in the First World War. This volume is the most complete examination of An-sky ever produced. It draws together leading historians, ethnographers, literary scholars, and others in a far-ranging, multidisciplinary exploration. It also contains numerous photographs culled from archives in the former Soviet Union, a superb English translation of an early Russian draft--among the very first--of "The Dybbuk,” and a timeline that covers all of An-sky’s peripatetic life. Finally, it includes a compact disk combining material drawn from An-sky’s own 1912-14 field recordings of Jewish songs, together with contemporary renditions, recorded at Stanford, of the Russian and Yiddish music that An-sky wrote, collected, and heard. Includes a CD of An-sky’s music,, in Russian and Yiddish

Enlightenment ideals of a society rooted in liberationist reason and morality were trampled in the wake of the savagery of the Second World War. That era's union of cold technology and ancient hatreds gave rise to a dark, alternative reason—an ethic that was value-free and indifferent with regard to virtue and vice, freedom, and slavery. In a world where "the unthinkable" had become reality, it is small wonder that theorists would turn to the writings of a man whose eighteenth-century imagination preceded twentieth-century history in its unbridled exploration of viciousness, perversion, and monstrosity: the Marquis de Sade. Klossowski was one of the first philosophers in postwar Europe to ask whether Sade's reason, although aberrant and perverted to evil passions, could be taken seriously. Klossowski's seminal work inspired virtually all subsequent study of Sadean thought, including that of de Beauvoir, Deleuze, Derrida, Bataille, Blanchot, Paulhan, and Lacan.

"William Shakespeare is inextricably linked with the law. Legal documents make up most of the records we have of his life; trials, lawsuits, and legal terms permeate his plays. Gathering an extraordinary team of literary and legal scholars, philosophers, and even sitting judges, Shakespeare and the Law demonstrates that Shakespeare's thinking about legal concepts and legal practice points to a deep and sometimes vexed engagement with the law's technical workings, its underlying premises, and its social effects. Shakespeare and the Law opens with three essays that provide useful frameworks for approaching the topic, offering perspectives on law and literature that emphasize both the continuities and the contrasts between the two fields. In its second section, the book considers Shakespeare's awareness of common-law thinking and practice through examinations of Measure for Measure and Othello. Building and expanding on this question, the third part inquires into Shakespeare's general attitudes toward legal systems. A judge and former solicitor general rule on Shylock's demand for enforcement of his odd contract; and two essays by literary scholars take contrasting views on whether Shakespeare could imagine a functioning legal system. The fourth section looks at how law enters into conversation with issues of politics and community, both in the plays and in our own world. The volume concludes with a freewheeling colloquy among Supreme Court Justice Stephen G. Breyer, Judge Richard A. Posner, Martha C. Nussbaum, and Richard Strier that covers everything from the ghost in Hamlet to the nature of judicial discretion"--Jacket.

While 'A Traveler Disguised: A Study in the Rise of Modern Yiddish Fiction in the Nineteenth Century' focused on the rhetoric of the speaking voice or the persona in these classics, the nine essays gathered here concentrate on the artistic reconstruction of the "world" conveyed by that persona. As much as the earlier volume put to rest the conventional understanding of "Mendele the Book-Peddler" as a mere representative of the author, Sh. Y. Abramovitsh, this book invalidates the common views of the literary shtetl as a mere mimetic reflection of the historical Jewish shtetl of Eastern Europe and examines its structure as an autonomous aesthetic construct. These essays dwell particularly on the fictional modalities displayed in some of Sholem Aleichem's major works. They also offer innovative insights into the works of both earlier and later masters such as A. M. Dik, Y. Aksenfeld, Y .Y. Linetski and Sh. Y. Abramovitsh, Y. L. Peretz, I. M. Vaysenberg, Sh. Asch, D. Bergelson, and I. B. Singer.

"At the turn of the twentieth century, over forty percent of the world's Jews lived within the Russian Empire, almost all in the Pale of Settlement. From the Baltic to the Black Sea, the Jews of the Pale created a distinctive way of life little known beyond its borders. This led the historian Simon Dubnow to label the territory a Jewish 'Dark Continent.' Just before World War I, a socialist revolutionary and aspiring ethnographer named An-sky pledged to explore the Pale. He dreamed of leading an ethnographic expedition that would produce an archive--what he called an Oral Torah of the common people rather than the rabbinic elite--which would preserve Jewish traditions and transform them into the seeds of a modern Jewish culture. Between 1912 and 1914, An-sky and his team collected jokes, recorded songs, took thousands of photographs, and created a massive ethnographic questionnaire. Consisting of 2,087 questions in Yiddish--exploring the gamut of Jewish folk beliefs and traditions, from everyday activities to spiritual exercises to marital intimacies--the Jewish Ethnographic Program constitutes an invaluable portrait of Eastern European Jewish life on the brink of destruction. Nathaniel Deutsch offers the first complete translation of the questionnaire, as well as the riveting story of An-sky's almost messianic efforts to create a Jewish ethnography in an era of revolutionary change. An-sky's project was halted by World War I, and within a few years the Pale of Settlement would no longer exist. These survey questions revive and reveal shtetl life in all its wonder and complexity." -- Publisher's Web site.

"While analyzing the novels, short stories and memoirs, Alexander assesses Singer's place in European and world literary history."

Analyzes the works of Canadian Jewish poet A.M. Klein (1909-1972) written in the late 1920s-early 1950s, reading them as a combative poetic response to history. Klein's early poetry in "Hath Not a Jew, " composed against the background of the rise of antisemitism in Europe and in Montreal, his hometown, reveals his deep identification with Jewish tradition and his disillusionment with the humanist inability to confront Nazism. Deeply affected by news of the Holocaust, he wrote his mock epic "The Hitleriad" in 1942, in which he presented Hitler's ugliness, mediocrity, and meanness of spirit. This seems an attempt to demystify Hitler, paralleled perhaps by Arendt's concept of the banality of evil. "The Rocking Chair, " a collection of poems, and the novel "The Second Scroll" represent Klein's attempt to come to terms with the post-Holocaust world. Ch. 4 (pp. 61-80), "The Hitleriad: Against the Silence of the Apocalypse, " appeared in "Studies in American Jewish Literature" 9 (1990).