"Tony Greenstein offers a comprehensive and incisive analysis of the indissoluble nexus between anti-Semitism and Zionism. This connection is exposed in its ugliest form during the Holocaust. You can trust a courageous and committed fighter against anti-Semitism, such as Tony, to guide us through this particular dark moment when Zionism and antiSemitism interacted in Europe's darkest hour to educate us about its historical manifestations and implications for our time." Ilan Pappe, Professor of Middle East History, Exeter University "This book is essential reading. Understanding the politics of the thirties and forties is essential if we are to ensure the horrors of World War Two never happen again. Tony Greenstein's detailed reference to original sources leads to conclusions that cannot be ignored." Ken Loach, socialist film maker "In this timely scholarly polemic Tony Greenstein authoritatively demystifies Zionism, convincingly depicting its long obscured and misunderstood connections with anti-Semitism, especially during its horrifying climax in the Holocaust. Essential reading for anyone that wants to understand Israel as a state built upon the premise of Jewish supremacy and sustained by a cruel apartheid regime to deny basic rights to the Palestinian people in their own country." Richard Falk, Professor of International Law Emeritus, Princeton University and Chair of Global Law, Queen Mary University London "The present book is about the entire history of this relationship between Zionism and anti-Semitism. Tony's encyclopaedic familiarity with the dispersed relevant publications and his achievement in arranging the vast material in a coherent account are second to none." Emeritus Professor Moshé Machover, King's College, London University "This is a work of remarkable historical scholarship and analysis, its subject matter is as telling and relevant today as it ever was." Dr Derek Summerfield, Honorary Senior Clinical Lecturer King's College, University of London "Greenstein's book, meticulously researched and liberally peppered with quotations from original sources, will make uncomfortable reading for anyone who feels a sneaking sympathy for Zionism". Dr. Susan Blackwell, Dept of Languages, Literature and Communication, University of Utrecht "The historical relationship of Zionism with antisemitic and racist regimes and movements has been an area long neglected by normative research, influenced as it is by Zionist assumptions; this is why Tony Greenstein's book is so crucial, further developing the pioneering work by Lenni Brenner. Greenstein work is epic in scope, shedding light on dark corners, covering an immense historical, geographic, political and discursive arena; It provides an updated, comprehensive account and evaluation of Zionism's complex interrelation with, as well as its uses and abuses of the Holocaust." Professor Haim Bresheeth, School of Oriental and African Studies, University of London "In this substantial, detailed and scrupulously referenced account, the history of Zionist policies and practices before, during and after the Nazi Holocaust is examined in all its awfulness. Greenstein will no doubt be vilified by predictable opponents, but he offers a powerful alternative to the way most people would think about Zionism, given its current status as beyond criticism, on pain of accusations of antiSemitism." Patrick Williams, Emeritus Professor, Nottingham Trent University

For more than twenty years David Brion Davis has been recognized as a leading authority on the moral and ideological responses to slavery in the Western world. From Homicide to Slavery, Davis's first book of collected essays, brings together selections reflecting his wide-ranging interests in colonial history, Afro-American history, the social sciences, and American literature. The essays are interconnected by Davis's central concern with violence, irrationality, and the definition of moral limits during a period when Americans believed they were breaking free from historical constraints and acquiring new powers of self-perfection. Topics range from a socially revealing murder trial in 1843 to debates over capital punishment, movements of counter-subverison, the iconography of race, the cowboy as an American hero, the portrayal of violence in American literature, the historiography of slavery, and the British and American antislavery movements.

“I have read all of Daniel Aaron’s books, and admired them, but in The Americanist I believe he has composed an intellectual and social memoir for which he will be remembered. His self-portrait is marked by personal tact and admirable restraint: he is and is not its subject. The Americanist is a vision of otherness: literary and academic friends and acquaintances, here and abroad. Eloquently phrased and free of nostalgia, it catches a lost world that yet engendered much of our own.” —Harold Bloom “ The Americanist is the absorbing intellectual autobiography of Daniel Aaron, who is the leading proponent and practitioner of American Studies. Written with grace and wit, it skillfully blends Daniel Aaron’s personal story with the history of the field he has done so much to create. This is a first-rate book by a first-rate scholar.” —David Herbert Donald, Professor Emeritus, Harvard University The Americanist is author and critic Daniel Aaron’s anthem to nearly a century of public and private life in America and abroad. Aaron, who is widely regarded as one of the founders of American Studies, graduated from the University of Michigan, received his Ph.D. from Harvard, and taught for over three decades each at Smith College and Harvard. Aaron writes with unsentimental nostalgia about his childhood in Los Angeles and Chicago and his later academic career, which took him around the globe, often in the role of America’s accidental yet impartial critic. When Walt Whitman, whom Aaron frequently cites as a touchstone, wrote, “I am large, I contain multitudes,” he could have been describing Daniel Aaron—the consummate erudite and Renaissance individual whose allegiance to the truth always outweighs mere partisan loyalty. Not only should Aaron’s book stand as a resplendent and summative work from one of the finest thinkers of the last hundred years, it also succeeds on its own as a first-rate piece of literature, on a par with the writings of any of its subjects. The Americanist is a veritable Who’s Who of twentieth-century writers Aaron interviewed, interacted with, or otherwise encountered throughout his life: Ralph Ellison, Robert Frost, Lillian Hellman, Richard Hofstadter, Alfred Kazin, Sinclair Lewis, Malcolm Muggeridge, John Crowe Ransom, Upton Sinclair, Edmund Wilson, Leonard Woolf, and W. B. Yeats, to name only a few. Aaron’s frank and personal observations of these literary lights make for lively reading. As well, scattered throughout The Americanist are illuminating portraits of American presidents living and passed—miniature masterworks of astute political observation that offer dazzlingly fresh approaches to well-trod subjects.

A collection of lectures delivered in May 2002 under the auspices of the Samuel and Althea Stroum Lectures in Jewish Studies at the University of Washington. Analyzes autobiographical works of seven Jews from antiquity to the 20th century. Two of these reflect despair in the midst and in the wake of World War II. Ch. 4 (pp. 103-138), "Autobiography as Farewell I: Stefan Zweig, " discusses the Austrian Jewish writer, who committed suicide in 1942, as a non-Zionist universalist even in the face of Nazism. Pp. 131-136 deal with the persecution of the Jews. Ch. 5 (pp. 139-174), "Autobiography as Farewell II: Sarah Kofman, " discusses the life and works of Kofman, who committed suicide in 1994. Focuses on her "Rue Ordoner, Rue Labat" and her Holocaust experiences as a child in Paris. Her father was killed in Auschwitz, and Kofman was looked after by a Christian woman to whom she felt closer than her mother. Deals with the conflicts in Kofman's sexual and religious identities.

The ten essays published in this volume were written over the space of a decade, but they were conceived from the start as a coherent whole, presenting Peiresc's study of discrete languages and literatures of the Near East and North Africa. For Peiresc the student of the Classical past, this described the eastern and southern space in which the Greeks and Romans lived and strove. For Peiresc the Christian, this was the world of the Bible that impacted upon the Greeks and Romans. And for Peiresc of the Mediterranean (for he was born in Aix, spent much time in Marseille, and lived outside of the region for only 6 of his 57 years), this was the territory that his friends and colleagues sailed to, lived in and, usually, came back from. The convergence of these axes in the life of one man, and a man of singular intellectual power and charm whose vast personal paper arsenal had survived, makes this such a compelling project. The essays are arranged in a roughly chronological order. They follow the course of Peiresc's own projects from his early encounter with the ancient Near East in Greek and Roman literature, through his engagement with Arabic to his deepening kowledge of rabbinic texts to the wider world of the new oriental studies of the seventeenth century which he helped create: Samaritan, Coptic and Ethiopic.

This book consists of ten essays that examine the ways in which language has been used to evoke what Lawrence L. Langer calls the ‘deathscape’ and the ‘hopescape’ of the Holocaust. The chapters in this collection probe the diverse impacts that site visits, memoirs, survivor testimonies, psychological studies, literature and art have on our response to the atrocities committed by the Germans during World War II. Langer also considers the misunderstandings caused by erroneous, embellished and sentimental accounts of the catastrophe, and explores some reasons why they continue to enter public and printed discourse with such ease.

Eminent Anglo-Saxonist Nicholas Howe explores how the English, in the centuries before the Norman Conquest, located themselves both literally and imaginatively in the world. His elegantly written study focuses on Anglo-Saxon representations of place as revealed in a wide variety of texts in Latin and Old English, as well as in diagrams of holy sites and a single map of the known world found in British Library, Cotton Tiberius B v. The scholar's investigations are supplemented and aided by insights gleaned from his many trips to physical sites. The Anglo-Saxons possessed a remarkable body of geographical knowledge in written rather than cartographic form, Howe demonstrates. To understand fully their cultural geography, he considers Anglo-Saxon writings about the places they actually inhabited and those they imagined. He finds in Anglo-Saxon geographic images a persistent sense of being far from the center of the world, and he discusses how these migratory peoples narrowed that distance and developed ways to define themselves.