Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more on Jewish issues than on any other topic. As a young adult in Germany, she wrote about German Jewish history. After moving to France in 1933, she helped Jewish youth immigrate to Palestine. During her years in Paris, her principle concern was the transformation of antisemitism from prejudice to policy, which would culminate in the Nazi "final solution." After France fell, Arendt escaped from an internment camp and made her way to America. There she wrote articles calling for a Jewish army to fight the Nazis. After the war, she supported the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel .Arendt's original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann's trial in Jerusalem. Her report, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in the United States, Europe, and Israel. The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.

This initial volume of the Collected Works of Edith Stein offers, for the first time in English, the unabridged biography of Edith Stein (Teresa Benedicta of the Cross), depicting her life as a child and young adult. Her text ends abruptly because the Nazi SS arrested, then deported, her to the Auschwitz concentration camp in 1942. Edith Stein is one of the most significant German women of the 20th century. At the age of twenty-five she became the first assistant to Edmund Husserl, the founder of Phenomenology. She was much in demand as a writer and lecturer after her conversion from atheism to Catholicism. Later, as a Discalced Carmelite nun, she maintained her intellectual pursuits until she, like so many others, became a victim of the Nazi persecution that raged across Eastern Europe. By making this landmark work available in English, the Institute of Carmelite Studies provides an eye-witness account of persons and activities on the scene at the time when psychology and philosophy became separate disciplines. In addition to photographs and a map, this volume is enhanced with a preface, the foreword and afterword, notes, and a list of places associated with Edith Stein’s life. It is our aim that these, together with Edith Stein’s text, may help bring into relief the many background details of the rich autobiographical work she has left us.

Published for the first time in English, Panorama is a superb rediscovered novel of the Holocaust by a neglected modern master. One of a handful of death camp survivors to fictionalize his experiences in German, H. G. Adler is an essential author--referenced by W. G. Sebald in his classic novel Austerlitz , and a direct literary descendant of Kafka. When The Journey was discovered in a Harvard bookshop and translated by Peter Filkins, it began a major reassessment of the Prague-born H. G. Adler by literary critics and historians alike. Known for his monumental Theresienstadt 1941-1945 , a day-by-day account of his experiences in the Nazi slave-labor community before he was sent to Auschwitz, Adler also wrote six novels. The very depiction of the Holocaust in fiction caused furious debate and delays in their publication. Now Panorama , his first novel, written in 1948, is finally available to convey the kinds of truths that only fiction can. A brilliant epic, Panorama is a portrait of a place and people soon to be destroyed, as seen through the eyes of young Josef Kramer. Told in ten distinct scenes, it begins in pastoral Word War I-era Bohemia, where the boy passively witnesses the "wonders of the world" in a thrilling panorama display; follows him to a German boarding school full of creeping xenophobia and prejudice; and finds him in young adulthood sent to a labor camp and then to one of the infamous extermination camps, before he chooses exile abroad after the war. Josef's philosophical journey mirrors the author's own: from a stoic acceptance of events to a realization that "the viewer is also the participant" and that action must be taken in life, if only to make sure the dead are not forgotten. Achieving a stream-of-consciousness power reminiscent of James Joyce and Gertrude Stein, H. G. Adler is a modern artist with unique historical importance. Panorama is lasting evidence of both the torment of his life and the triumph of his gifts.

"In August 1970, David Biale, a 21-year-old American Jewish student, arrived at Kibbutz Kfar Ruppin in Israel's Bet She'an Valley as a volunteer. There, he met Rachel Korati, nine days shy of her eighteenth birthday. They began an intense dialogue about how a secular Jew might be Jewish and what the role of Israel and kibbutz ought to be in modern Jewish life. They also found a common language in the counter-culture of the 1960s to which both were drawn. Upon David's return to university studies in Berkeley and Rachel's first steps into independent adulthood - living in a town near Tel Aviv and working as a youth movement counselor -- the two commenced a correspondence in which they continued their intellectual and ideological discussions from the summer, engaging Jewish sources on the one hand, and contemporary events on the other. Gradually, the letters became more intimate and so began an epistolary romance, which one might associate more with the nineteenth century and which would be inconceivable in today's world of texting and email. Over the next two years, the correspondence continued, often on a daily basis. Twice, David's plans to come to Israel were dashed. The two struggled to hold onto a relationship composed primarily of written words. In the fall of 1971, Rachel was drafted into the Israeli Army and David had his own brush with the American draft in the last phase of the Vietnam War. Aerograms Across the Ocean: A Love Story in Letters opens a rare window into the lives and thoughts of two passionate young people, trying to find their identities and life trajectories in the tumultuous early 1970s. By turns philosophical and playful, poetic and prosaic, idealistic and uncertain, pensive and erotic, this jointly-written memoir is a coming-of-age story in Israel after the Six Day War and in America in the shadow of the Vietnam War. The book is organized around the 258 letters the authors exchanged, a correspondence that takes readers back into a different age, half a century ago." --

"Written in 1944 by Ben Gold, the president of the Furriers Union, this working-class, coming-of-age novel traces the family origin, immigration, and radicalization of an everyman named Avreml Broide. Mirroring Gold's own life, Avreml's story begins entangled in a complex intergenerational social and criminal community in Bessarabia just after the turn of the twentieth century. Personal dramas drive a young Avreml to New York City in his young adult years, where he finds a job in the fur industry and devotes himself entirely to his union, party, and the fight against fascism, often to the detriment of his personal life and relationships. Through strikes, dissidence, and finally on the front lines of the Spanish Civil War, Avreml's journey presents the fascinating ambiguity of subsuming the self in service to party discipline... This novel offers a powerful counternarrative to histories and narratives of Jewish immigration that emphasize materialist American dreams and upward class mobility. Your Comrade, Avreml Broide offers an enticing mix of fact and fiction to demonstrate the personal risks, revolutionary dreams, and heartaches of Yiddish-speaking American Communists."--Publisher's description.

"Written in 1944 by Ben Gold, the president of the Furriers Union, this working-class, coming-of-age novel traces the family origin, immigration, and radicalization of an everyman named Avreml Broide. Mirroring Gold's own life, Avreml's story begins entangled in a complex intergenerational social and criminal community in Bessarabia just after the turn of the twentieth century. Personal dramas drive a young Avreml to New York City in his young adult years, where he finds a job in the fur industry and devotes himself entirely to his union, party, and the fight against fascism, often to the detriment of his personal life and relationships. Through strikes, dissidence, and finally on the front lines of the Spanish Civil War, Avreml's journey presents the fascinating ambiguity of subsuming the self in service to party discipline... This novel offers a powerful counternarrative to histories and narratives of Jewish immigration that emphasize materialist American dreams and upward class mobility. Your Comrade, Avreml Broide offers an enticing mix of fact and fiction to demonstrate the personal risks, revolutionary dreams, and heartaches of Yiddish-speaking American Communists."--Publisher's description.