The novel centres on a colourful group of refugee Tibetans. One of the group's members, the charismatic (and slightly dubious) Rabbi Chod, recognises himself as the reincarnation of Moses, and various friends as reincarnations of key Biblical figures. Despite condemnation from both the mainstream Jewish and Tibetan communities, he declares his followers the true 'lost tribe of Israel', and defiantly opens up a synagogue in a pet shop. a family where suppression and dysfunction are common currency. Both of his parents are Tibetan Jews, followers of Rabbi Chod. His father owns a cafe called 'Hush Hush', so called because within the cafe, all forms of noise are forbidden. Any customer who speaks is instantly banned and a Polaroid photo of them is pinned to a cork board in case they should dare to return. way not into the future, but the past. He falls asleep each night only to wake up the day before. In this way, as he grows up his parents get younger. By the end of the book his parents are children - too young to manage by themselves - and the adult Monlam has to look after them. In this way he witnesses his own family history, quite literally living backwards into their lives.

Psychologist Alexander Lescziak savors a life of quiet sophistication on Manhattan's Upper West Side, turning a blind eye to the past of his Polish émigré parents. Then a new patient declares that he is the doctor's half-brother, the product of a union between Lescziak's Jewish mother and a German prisoner of war. The confrontation jolts Lescziak out of his complacency: suddenly, his failing marriage, his wife's infatuation with his best friend, and the disappearance of his young lover and suicidal patient, Nella, close in on him. Lescziak escapes into the recesses of his imagination, where his mother's affair with the German prisoner comes to life in precise, gorgeous detail. The novel unfolds into a romance set in England's Lake District in wartime, as Busch shows how our past presses on the present.